Archive for November, 2008

Walt Whitman: Perfume and the Atmosphere – Form and Formlessness

November 29, 2008

Continued from Walt Whitman: Living the Paradox of Nonduality

Song of Myself continues. In the line preceding the lines that follow, Whitman was loafing, leaning, inviting his soul, observing a spear of summer grass. The sense was of solitude and focus. Now the next passage:

Houses and rooms are full of perfumes …. the shelves are crowded with perfumes,
I breathe the fragrance myself, and know it, and like it,
The distillation would intoxicate me also, but I shall not let it.

The atmosphere is not a perfume …. it has no taste of the distillation …. it is odorless,
It is for my mouth forever…. I am in love with it,
I will go to the bank by the wood and become undisguised and naked,
I am mad for it to be in contact with me.

From solitude to crowds, to the smells of life, humanity, and the world, Whitman likes it. He knows that if he lets his attention drop, he could be swallowed up by the concerns of man, worry, consumerism, desperation, and fear. He will not let that happen.

While he says he likes the perfume, he sings that it is the atmosphere that he loves. Forever he speaks from atmosphere itself, not from the crowd of perfumes. He speaks authentically, undisguised, naked. He is mad to know the atmosphere, to touch it and feel it touch him. Notice is now sent that this writing is not going to cater to the multitudes. This is not going to be a hack writing job that will find a place on a shelf with a thousand other perfumes. However, Song of Myself, too, is a perfume.

In the first lines of Song of Myself, Whitman revealed the paradox of nonduality, that we are the same – “Every atom belonging to me as good belongs to you” — and that everyone and every thing, every atom, is distinct and individual: “I lean and loafe at my ease….observing a spear of summer grass.”

We know and see how we are different. Each one of us, each and every thing is a perfume on the shelf. That’s the world. How easy is it to see we are all the same at the very same time that we are different?

Now Whitman is going deeper into the claim that we are the same. Our sameness is the atmosphere. To know the atmosphere is to know the nondual nature of reality. We hear talk of gurus stripping us of our egos, of standing naked before the truth, of shedding the veil that hides the truth. Whitman knows that to contact the atmosphere is to be natural, in nature — “by the bank of the wood,” where water meets soil, where man meets atmosphere — and “undisguised and naked.”

In the lines that follow, in case the reader hasn’t already realized it, Whitman declares the reader “shall possess the origin of all poems,” which is the atmosphere. The poems themselves are perfumes, each one different, each one arising from the same atmosphere, which now the reader, naked and undisguised in the mind, may come to know.

Perfume and atmosphere stand for form and formlessness, respectively. Song of Myself is the revelation that the perfume is the atmosphere, the atmosphere is the perfume, and that they are exactly each other. Joy and celebration are the natural emanations of this realization. Read the first few lines of Song of Myself and identify celebration, sameness, and distinct individuality:

I celebrate myself,
And what I assume you shall assume,
For every atom belonging to me as good belongs to you.

I loafe and invite my soul,
I lean and loafe at my ease….observing a spear of summer grass.

Yet Whitman says “The atmosphere is not a perfume.” He must make it clear that the perfume and the atmosphere are a duality in order for the atmosphere to be seen. Whitman must separate the water and the land. He must get the reader to see the two before seeing the one. He addresses contradiction later in Song of Myself in a famous passage beginning, “Do I contradict myself?”

Adi Da is Dead

November 28, 2008

from The Nonduality Highlights

Death of Adi DaAdi Da Mahasamadhi

What follows is a series of announcements that are out of chronological order and reproduced as received from my informant.

Dear Devotees,

It is the middle of the night here at Adi Da Samrajashram, devotees remain in what is now clearly the Mahasamadhi Vigil of Beloved Bhagavan Sapta Na Adi Da Samraj. The time of Beloved Bhagavan’s Divine Mahasamadhi is being placed at approximately 5:10 PM on Thursday, November 27th, 2008.

Everyone here has been shocked at how quickly the Mahasamadhi occurred. Bhagavan Adi Da was sitting in His Chair Working in Picture Perfect. Just a minute before, He had been Giving Instructions relative to His Divine Image Art. A few minutes before that, He had been speaking humorously and laughing. And then He silently fell over on His Side and within a very short period of no more than a couple of minutes, He had entered into His Mahasamadhi. Dr. Charles Seage and Dr. Andrew Dorfman diagnose that Beloved Bhagavan suffered a fatal heart attack. There were no signs of struggle, but a quick and painless transition.

Beloved Bhagavan had given no indications that He was going to be taking Mahasamadhi. Up until that point, He had been experiencing what seemed to be a normal day. He had been continuing His Divine Puja of preparing gifts for Danavira Mela earlier in the day, and had been in Picture Perfect for a good part of the day.

Beloved Bhagavan Adi Da’s Body is now sitting upright on His Bed in His Bedroom at Aham Da Asmi Sthan. He is draped in orange clothes.

The Ruchira Sannyasin Order and a few intimate devotees are sitting in the bedroom with Him. Devotees are also sitting on the veranda outside of His Room in silent meditative communion.

Beloved Bhagavan has previously Given Instructions that His Body is to be allowed to rest uninterferred with for a minimum of three days before it is taken to the Outshining “Brightness”, His Permanent Mahasamadhi resting place. The pre-burial Vigil may last longer, even for several weeks, if Beloved Bhagavan’s Body does not show signs of decay.

Ruchiradama Quandra Sukhapur has invited all to come to Naitauba during this time. Everyone is invited. All four congregations of devotees. And anyone else who wishes to come who will be rightly related to making this pilgrimage. This has all happened so quickly that we have not yet figured out how the practical details will be managed. But anyone who is moved to come to Naitauba to participate in Beloved Bhagavan’s Mahasamadhi Vigil should begin to consider their practical arrangements to make the pilgrimage.

As mentioned, there is no way to know exactly how long it will be before Beloved Bhagavan’s Divine Bodily Human Form will be Sacredly Interned at the Outshining “Brightness”. If the pre-burial Vigil only lasts the minimum period of three days, Beloved Bhagavan’s Divine Bodily Human Form could be Installed at the Outshining “Brightness” as early as late Sunday. So all who wish to be here for this Sacred Ceremony should begin to make immediate plans for the journey.

This is a very difficult time for all devotees and friends of Adi Da Samraj. Adi Da has always told us that His Mahasamadhi would be the time when He would most fully enter into His Divine Translation. He has said that it would be for Him a Divine Outshining of this Realm altogether. And He has also told us, that it would unleash a further Siddhi of His Divine Blessing. This is already being felt by devotees here at Adi Da Samrajashram. So even though this is one of the most difficult times that all devotees will ever experience, in terms of the Mahasamadhi of our Beloved Divine Master, it will also best also be a time in which we remain focused in our Divine whole bodily turning to Beloved Bhagavan. It feels here that somehow He is “holding up” all of His devotees to go through this moment with equanimity and continued reception of His Divine Blessing.


(From James Steinberg at Adi Da Samrajashram)

Om Sri Parama-Sapta-Na Adi Da Love-Ananda Hridayam

Sent: Wednesday, November 26, 2008 11:37:39 PM GMT -08:00 US/Canada Pacific
Subject: Fwd: Adi Da Samraj Health Situation
Dear Fellow Devotees,

Praise to Beloved Bhagavan Adi Da Samraj.

At this moment Beloved Bhagavan Adi Da Samraj is experiencing an extreme medical crisis. We do not know the full extent of what is happening with His Divine Bodily Human Form. However, this crisis is an extreme one in which He has Swooned out of His Body. This has occurred to the extent that He has not had a heart-beat or pulse, for nearly an hour’s time. Medical procedures are not reviving Him.

Beloved Bhagavan Adi Da has in the past Approved a medical protocol relative to such a circumstance. He has made it plain that nothing should be done to interfere with His Bodily Human Form for an extended period of time, a minimum of three full days. This is because He may always and at any point resume ordinary Consciousness and Life. However, at this moment, He is not animating the body at all.

He was working in Picture Perfect at the Matrix, at Adi Da Samrajashram. It appeared to be a normal day, and He had been with the healers last night and was doing very well physically. He has actually been stronger and in better health over the past few weeks. Therefore it was a surprise when He simply collapsed, while working on His Divine Avataric Image Art.

As devotees know, Beloved Bhagavan Adi Da Samraj is a Divine Yogi. There is a long history of such beings having very unconventional “death events” or moments in their lives. We have seen this in Beloved Bhagavan’s Case in many circumstances in the past–the Ruchira Dham or Lopez Island Event, and the Divine Emergence, as merely two of them. Certainly it is the hope of this moment, as we write, that Beloved Bhagavan will Re-Enter His Body and begin a new Phase of His Work. It is our hope and intention that He will Re-Animate the Body and wake up.

Here at Adi Da Samrajashram we are all invoking and praying for Adi Da Samraj to resume His Bodily Functioning. Ruchiradama Quandra Sukhapur Rani has repeated to us, that His Motive in Returning to the Body will be devotees’ heart-need and calling. All devotees are asked at this moment to engage in a Vigil of Prayer and Invocation of Beloved Bhagavan Adi Da, and a Calling to Him to Stay here with us.

In the history of the Great Tradition, there have been many great Yogic Realizers who have dropped out of their bodies for an extended period of time, without heartbeat or pulse, and later Spiritual Revived. This was the case with Swami Nityananda in the 1920s. He left the body for many hours and was believed by many to have died. Upon returning, he declared that his work was simply not done. Also Shirdi Sai Baba left his body for a full three days in the 1880s, and upon returning there was a dramatic change in the fullness and potency of his work. Examples like this are numerous. And Adi Da Samraj is the Greatest of Master Yogis. Therefore we call upon devotees to invoke and call upon Adi Da Samraj with our full heart-need for His Continued Presence amongst us in Bodily Human Divine Form.

At this moment, Adi Da Samraj remains lying in horizontal position at Picture Perfect. The devotees here are gathered around the building, doing Vigil and calling upon Him to remain with us, with full heart need. Drs. Charles Seage and Andrew Dorfman are with Beloved Bhagavan, as well as the Ruchiradamas, and many devotees to assist in tending to Adi Da Samraj.

One recommended action you can take, is to go into your Communion Hall and invoke Beloved Bhagavan down into His Divine Body, through waving of lights, chanting, recitations, the Devotional Prayer of Changes, or simply heartfelt invocation and communion with Him.

We will continue to inform and update you as the evening progresses.

Om Sri Parama Sapta Adi Da Love-Ananda Hridayam

Subject: Update on Bhagavan Adi Da Samraj
To: All 1C / 2C Devotees ~

Dear devotees,

At 8 pm Fiji time, Lesley Huber, speaking on behalf of the Ruchira Sannyasin Order Authority Office, made the following communication:

“At approximately 5:10 pm Fiji time, while working with His Divine Image Art in Picture Perfect, it appears that Bhagavan Adi Da suffered a massive heart attack, and since that time has shown no heartbeat or pulse. At this time, 8 pm, medical intervention has been suspended in respect for the Divine Yogic Integrity of the Master’s Body.

Masters choose their time of relinquishing the body, and saints and realizers have returned after extended periods without apparent life signs.

At this point, all devotees should understand that this is a Divine Yogic matter, and participate accordingly. Devotees in Hermitage are in a deep Vigil in and around Picture Perfect, and it is essential that devotees worldwide likewise enter into a Vigil in their own places of Communion and Worship. We encourage devotees to gather, wherever possible, in the Empowered Halls of the gathering, and stay connected.”

We will continue to send further updates as they become available.

Om Sri Parama-Sapta-Na Adi Da, Love-Ananda Hridayam

Sent: Thursday, November 27, 2008 12:55 AM
Subject: Fwd: Further update

Update on Beloved Bhagavan Adi Da’s Condition

Beloved Bhagavan Adi Da Samraj’s Bodily Human Divine Form is now lying on His Bed in His Bedroom at Aham Da Asmi Sthan at the Matrix.

His Bodily Human Form was carried on a stretcher in silent procession from Picture Perfect to Aham Da Asmi Sthan. Beloved Bhagavan was covered with a sannyasin orange shawl during this time.

A number of devotees are now in the Bedroom with Adi Da Samraj keeping Vigil with lit deepa lamps. The rest of the Adi Da Samrajashram devotees are keeping Vigil outside on the veranda in front of the Darshan swing.

Please continue to invoke and call Adi Da Samraj to Reanimate His Divine Bodily Human Form for the sake of each of us and for the entire world.

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Walt Whitman: Living the Paradox of Nonduality

November 27, 2008

whitman_walt_1
In Walt Whitman’s Leaves of Grass, he begins Song of Myself:

I celebrate myself,
And what I assume you shall assume,
For every atom belonging to me as good belongs to you.

I loafe and invite my soul,
I lean and loafe at my ease … observing a spear of summer grass.

These lines describe the paradox of nonduality and how to live.

The paradox is that while we are the same — “…what I assume you shall assume.” “…every atom belonging to to me as good belongs to you.” — everything is distinct: “observing a spear of summer grass.”

And how to live through the paradox? “…celebrate…” “…lean and loafe…” leaves-of-grass_mm

“I … invite my soul,” Whitman says. The soul is the paradox. It is who he is. Paradox is “myself.” “I celebrate myself.”

Read the second part of this treatment of Song of Myself.

Maharaj Immersion; Layers of Gratitude

November 26, 2008

A new DVD from NetiNeti Films:
Moments with Sri Nisargadatta Maharaj: Archival films 1979/1981

33541

Watch the Trailer

Read more about Moments with Sri Nisargadatta Maharaj and order

Moments with Sri Nisargadatta Maharaj

Reviewed by Jerry Katz

Maharaj Immersion; Layers of Gratitude

This DVD is an immersion into the daily life and eternal teaching of Sri Nisargadatta Maharaj. Before we ever meet Nisargadatta, we meet Josef Nauwelaerts the cameraman, who radiates gratitude and dedication to Nisargadatta. Then we meet Bombay, the luxury, the architecture, the waterfront, the Gate of India, the streets, roads, pedestrians, the narrow streets of old Bombay where Nisargadatta lives, the poverty, the people living and working in the streets, their temples, Nisargadatta’s poverty street, up to his apartment whose details are shown.

The daily chores of Nisargadatta are filmed: the dusting of photographs and frames by Nisargadatta himself, the lighting of incense, the constant movement of the 84 year old Maharaj, his gratitude for his gurus, though, clearly, Nisargadatta is beyond showing gratitude; he is gratitude or grace. We see the great details of effort Maharaj extends toward creating the atmosphere for teaching: the cymbals, the bells, the chanting, the incense, the meditation. Total immersion.

The camera is always moving. Josef has caught the fire of Nisargadatta, the ever moving, ever changing manifestation, beingness, within the space with Nisargadatta, and the ever changing sounds of the street, with kids playing, shouting, and the tumult of business and traffic. However, these are background sounds that add to the atmosphere and never interfere, enhancing the experience of immersion. There are a few close-up shots of Nisargadatta’s face, which seem valuable, and too bad there were not a lot more. There are more close-ups of the followers than of Nisargadatta. However, the filming of the audience is like a Nisargadatta-cam.

The introduction to the film is given by Stephen Wolinsky, who hosts several videos in the NetiNeti films library devoted to the teachings of Nisargadatta Maharaj. Stephen may be at his best in this brief introduction. He is not teaching, only showing gratitude. That in itself is a teaching. You may recognize at once that gratitude is mantra, practice, and guru. Gratitude comes from Wolinsky, from the filmmakers, from the NetiNeti production and distribution crew, from the followers in Nisargadatta’s home. Nisargadatta himself is gratitude, or grace. When a questioner asks Nisargadatta, “I don’t remember. Please explain our beingness,” gratitude wells up for the innocence of the question. Gratitude is awakened and informed in this production.

THEMES, CONFESSIONS, AND URGINGS

In answering questions, Nisargadatta asks questions: Who is “I Am”? Why “I Am”? He urges you outside your body and body-mind thoughts. Why this beingness? he asks. How am I? Why am I? What does it depend on? From beingness, how we become no being, from no being to beingness, how does this happen? One should analyze and find the answer for oneself, says Maharaj.

He addresses beingness before conception and abiding in the state prior to conception. He talks of death as the confidence that I Am has disappeared. He entertains questions on maya, prolonging life, karma, dreams.

Analyze yourself without dependence upon anything, he instructs. “If you know Self,” he says, “you know God.” “Your identity has to go for (there to be) realization of your true being.”

TONE

There is plenty of humor in the relaxed atmosphere, while Nisargadatta is always in control and leading the show. We see Nisargadatta ministering to people at their level of understanding. We want to think that we deserve the highest teaching and that we are receiving it. But what is the highest teaching? Can it be spoken by Nisargadatta or anyone? Every teaching given in words is a lower teaching pointing to the teaching that can’t be given. Still, Nisargadatta implies that what is captured in this film is his advanced teaching: “Only a rare person will understand what I’m driving at.”

Experience this Nisargadatta immersion. Take these words of Maharaj to the shopping cart: “Every human being is eligible for self knowledge, earnestness being the only deciding factor.”

THE 6 MINUTE CLIP OF SWAMI NITYANANDA

Swami Nityananda is a powerful human mantra, a living, bodily initiation. His presence in words or film can awaken Kundalini. This is a different kind, a more gross initiation than Nisargadatta offers, thus a welcome complement.

~ ~ ~

Watch the Trailer

Read more about Moments with Sri Nisargadatta Maharaj and order

The story of nonduality

November 18, 2008

There is only one teaching and only one knowing: that you are, that you exist.

When that teaching and knowing exhausts itself, there is no you to know existence or to teach existence.

That’s the story of nonduality.

Crib notes for understanding Nisargadatta

November 14, 2008

try, don’t try

need, no need

know, can’t know

only see

changeable, unchangeable

being, non-being

interest, no interest

keep quiet

questions, no questions

accept

know, don’t know

finite, infinite

no presence

being, non-being

unborn

cannot remember – never forgot

everything is unreal

silence

disappear

worldly, unworldly

understanding, cannot be understood

hold on, give up

something, nothing

destruction, indestructible

identification, identification gone

body identity, unborn

temporary, eternal

passing time

everything is, nothing is

reject, settle down

discard, have conviction

delay – fear

nothing is – true knowledge

Don’t take things seriously; give seriously

November 12, 2008

Someone mentioned to me that it’s useless to talk about nonduality to people in the general public, that when they’re ready to hear the teaching of nonduality, they’ll stumble across it.

To that person I said, I think you are working with concern for the fruits of your labors. Working without concern for the fruits of your labors is working seriously while not taking it seriously. Every criticism of my suggestion to mention nonduality in conversations, takes what I’m saying seriously. I don’t take it seriously. I’m only saying to do it seriously.

Put another way, don’t take seriously, rather give seriously. I don’t mean that in a New Age way that we must give to charities or help people. You don’t have to give a damn thing to charity. Giving means giving your expectations away, giving away the imagining that you’ve done something and have something.

To do something seriously without taking it seriously, is to give seriously. Don’t worry about giving to a charity or helping someone learn to read, since those actions are probably done with the expectation of something. When you act seriously without taking what you’re doing seriously, you come from joy and can effect human benefits way beyond giving a few dollars or a few hours of your time to those in need.

Science and Nonduality: Minding the trip

November 5, 2008

What are the main themes to consider when organizing science and nonduality? The first job is to differentiate science and nonduality from science and consciousness.

There is a body of literature and work on science and consciousness. The focus is on experiences, phenomena, mystical states and possibilities, things like communicating with animals, accessing the quantum mind, tripping on the mind, relaxing the mind, developing mental abilities, accessing the potential of the mind, studying the brain and neurology. “Tripping on the mind” says it all. That’s the hallmark of “science and consciousness.”

The hallmark of “science and nonduality” is more like “minding the trip.” That is, asking “whose mind?” “What mind?” “What experience?” “Who is fascinated with the play of consciousness?”

Science and consciousness is a trip down the rabbit hole that stops on a spacious ledge.

The work of science and nonduality is a deeper ride down the rabbit hole, through a small door that leads beneath the tripping on mind and goes far down. How far? As Greg Goode might say, “All the way!”

Here are a few quotations that would set the tone for a body of work on science and nonduality:

This is a fragment of dialogue between a Devotee and Ramana Maharshi:

D: Is not meditation better than investigation?

M: Meditation implies mental imagery, whereas investigation
is for the Reality. The former is objective, whereas the
latter is subjective.

D: There must be a scientific approach to this subject.

M: To avoid unreality and seek Reality is scientific.

D: I mean there must be a gradual eliminaton, first of the
mind, then of the intellect, and finally of the ego.

M: The Self alone is Real. All others are unreal. The mind
and the intellect do not remain apart from you.
The Bible says, “Be still and know that I am God.” Stillness
is the sole requisite for realization of the Self as God.

~ ~ ~

from “The Way of Chuang Tzu,” trans Merton:

*The Lost Pearl*

The Yellow Emperor went wandering
To the north of the Red Water
To the Kwan Lun mountain. He looked
around
Over the edge of the world. On the way
home
He lost his night-colored pearl.
He sent out Science to seek his pearl,
and got nothing.
He sent Analysis to look for his pearl,
and got nothing.
He sent out Logic to seek his pearl,
and got nothing.
Then he asked Nothingness, and
Nothingness had it!
The Yellow Emperor said:
“Strange, indeed: Nothingness
Who was not sent
Who did no work to find it
Had the night-colored pearl!”

~ ~ ~

William Blake wrote in the introduction to “Jerusalem,”

Poetry fetter’d Fetters the Human Race
Nations are Destroy’d or Flourish in proportion as
Their Poetry, Painting and Music are Destroy’d or Flourish:
The primeval state of Man was Wisdom, Art and Science.”

Wisdom precedes art as art precedes science. Wisdom is consciousness of being itself; it cannot be qualified, conditioned, or defined, for it is intrinsic to being itself. Art is the reflexive state of wisdom; it is the natural and spontaneous expression of being. Science is the way of materially implementing the reflexive state of wisdom. In awakened human consciousness these three form a unified whole. But in our own time science precedes art, and the practice of art precedes the realization of wisdom; and the three are no longer related as a unified system of knowledge. By Blake’s terms, the state we live in is the utter reversal of man’s natural state… (from this untitled work)

~ ~ ~

Science and nonduality is about self-realization or knowing who you are. That goes for the scientist. Anyone exploring science and nonduality has to find out their true nature or who they are. They can’t just trip on the mind and all kinds of cool things about consciousness. They need to go beneath that.

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