Archive for December, 2009

A Distance Studies Course

December 15, 2009

The Way of Selflessness
A Distance Studies Course

The Way of Selflessness distance studies course is a self-paced introduction to the universal teachings and practices of the mystics from the major religious traditions. The course is divided into eight sequential phases. A minimum of two or three months should be spent on each phase. Typically, students spend three to six months on each phase. Thus, completing all eight phases of the course typically takes anywhere between two to four years, depending on your pace. This arrangement is designed to introduce you step-by-step to the fundamental principles and practices distilled from all the Great Mystical Traditions.

Read more.

The only costs are for books and audios, which might come out to a couple hundred dollars. It looks like a good deal with reputable people and sound teachings.

William Samuel book: free download

December 12, 2009

Sandy Jones, dedicated literary executor of William Samuel, writes:

…this might be a big help to those who are confused by William’s use of the word “God” in non-duality: William wrote a little booklet back in 1958 that explains through wonderful analogies the “non-dual” definition of “God”—As the story goes, William owned a little bakery and many would stop by to discuss “Truth” with him—He would always have to explain what he meant by the word “God” so he wrote this little booklet—He also wrote it for a California “Atheist Club” that would stop by his bakery twice a year on their way to and from Florida for the winter—They loved to talk to Bill and his “Absolute” metaphysics as they used to call “non-duality”.

The booklet is called Two Plus Two Equals Reality—I have it posted as a free PDF that can be downloaded (books section of his website: www.williamsamuel.com )—It is really a most amazing little book, although written in an old fashion kind of 1950′s Down South way—The Truth is the Truth—I have a feeling the ‘advaita’ gang would really like it, if they give it a chance.

Nonduality: A Scientific Perspective

December 9, 2009

This book is free, anonymously written, and not copyrighted.

Nonduality: A Scientific Perspective

Preface

Chapter 1: The Nature of Inflationary Cosmology

Chapter 2: The Unification of the Laws of the Universe

The Second Law of Thermodynamics

Chapter 4: The Nature of Spontaneous Emergence

Chapter 5: The Nature of the Quantum State

The Nature of the Observables, Observing and the Observer

Chapter 6: The Incompleteness Theorems

The Natural Interpretation of the Holographic Principle

Chapter 7: The Nature of the Mind and Body-Based Self-Concept

Chapter 8: Object Relations Theory and the Nature of the Ego

Chapter 9: The Illusion of Personal Identity

Chapter 10: Selected Quotes from I Am That

Chapter 11: Selected Quotes from The Matrix

Read Nonduality: A Scientific Perspective

Notes on the Science and Nonduality Conference 2009: Part 5

December 7, 2009

The following are the slides presented by Stanley during his talk at the Conference. Stanley’s website, A Course in Consciousness, is a pristine classic, and continuously updated. I hope Stanley is involved in next year’s conference!

Quantum Theory of What?
What does quantum theory describe?

by Stanley Sobottka

In classical physics, we assume that objects exist objectively
Classical physics describes classical objects, which are those that are assumed to be directly observable with the human senses.
Classical objects are assumed to exist whether or not they are being observed because different observers agree that they exist.
This is the definition of objective reality.
If there is no agreement, there is no objective reality!

But, what does quantum theory describe?
That is the big question!
Quantum objects are not assumed to be observable with the human senses.
Quantum theory predicts the probability of obtaining a specific result, such as position or velocity, in a specific measurement on a specific quantum object.
That’s all it says.
But there is no agreement on what a quantum object is!

So, what is a quantum object?
Is it objectively real—i.e., does it exist whether or not it is being observed?
Or is it only the mathematical prediction of the probability of obtaining a specific result in an observation?

If it is objectively real…
We should be able to verify that it exists whether or not it is being observed.
But, how can this be verified?
The only verification we have is that, if two different observers agree on the results of their measurements, then they assume that something exists on which the measurements are being made.
This is verification by agreement.
However, in quantum theory there is no agreement on what that something is!

For example:
Suppose we devise an apparatus to measure either a position or a velocity.
Quantum theory tells us the probability of measuring a specific position or velocity.
Measurements can then be made and the experimental results can be compared with the predicted probabilities.

But, is there a self-existent object that is being measured?
How would we know?
All we can do is make observations with whatever tools we have and compare them with the predicted probabilities.
Anything more requires an interpretation in terms of what might exist objectively.

In both classical and quantum physics, an interpretation is needed
In classical physics, we regard the interpretation to be self-evident because the objects are assumed to be directly perceivable with the human senses.
In quantum physics, the interpretation is not self-evident because the objects are not assumed to be directly perceivable with the human senses.

There is no single agreed-on interpretation in quantum physics
Remember, quantum theory consists only of the mathematical probabilities of obtaining specific results if specific observations are made.
The basic theory tells us nothing more.
It does not say anything about the object, if any, whose properties are being observed.

Problem: Too many interpretations!
Examples of classes of interpretations:
1. Statistical (predicts the probability distribution of the results of many observations on identical systems, not of a single observation. All other interpretations may apply to a single observation as well as to many).
2. Copenhagen with consciousness (objective wavefunction is collapsed by consciousness of observer to give a subjective result).
3. Copenhagen without consciousness (objective wavefunction is collapsed by some unknown objective process into classical physical state).

More interpretations…
4. Hidden variables (classical particles, objective quantum force, no collapse, no consciousness).
5. Many worlds (objective wavefunction, no collapse, conscious observation mysteriously causes branching into many noncommunicating objective worlds).
6. Many minds (objective wavefunction, no collapse, conscious observation mysteriously causes branching into many noncommunicating objective brain states).

Still more interpretations…
7. Transactional (objective wavefunction, no collapse, observer emits retarded wave that cancels advanced wave emitted by observed object).
8. Relational (subject and object represented by entangled objective wavefunctions, no collapse).
9. Mostly subjective (Christopher Fuchs) (external object but no objective wavefunction, quantum probabilities interpreted as subjective Bayesian probabilities).

Problem: How does consciousness fit into all of this?
Consciousness as essentiality is required in some versions of Copenhagen to collapse the wavefunction.
Consciousness as an emergent property is required in many worlds and many minds (to cause a branching, the mechanism of which is unexplained), but the wavefunction is assumed to be objective .
Consciousness is not a necessary part of the other interpretations.

Another problem!
In quantum theory, objective time and space form a fixed background in which everything happens.
In general relativity (gravity theory), objective time, space, matter, and energy depend on each other and evolve in time together.
How to unify such disparate theories into a quantum theory of gravity?
One possibility: Eliminate objective time and space!

A nondualistic interpretation would solve all interpretation problems:
1. Awareness would be the essential source, background, and substance of the mind.
2. There would be no external objective reality, and no objective time and space. (Objective realities imply separation between subject and object, and cause interpretation paradoxes.)
3. Quantum theory would describe only subjective mind states (not brain states) and the subjective process of decision making.
4. The subjective interpretation of Christopher Fuchs is close, but it still assumes an external, objective, system that is observed.
5. Major problem: To find a mechanism by which Awareness is essential to the arising of the mind.

Reprinted from Quantum Theory of What?
What does quantum theory describe?

What Is Yoga? by James Traverse

December 6, 2009

What is Yoga?

Yogas chitta vritti nirodha
Yoga is the cessation of mental fragmentation
(yoga is the cessation of the wrong turning of the mind).

Yogas: Oneness, yoga, couple, union, integration, intercourse
Chitta: mind, the mental ocean of perception and reflection
Vritti: wave, the action of rolling/whirling, modification, fluctuations, way of being
Nirodha: cessation, ending

‘What is yoga?’ is experientially answered with the understanding of these four words; the process defines both the ‘discipline’ and the ‘practice’ of yoga as the living answer of this question is being yoga.

Yoga: Patanjali defines ‘Yoga’ as a way of being in his first four Yoga Sutras as follows:

1. Now-Yoga.
2. Yoga is the cessation of mental fragmentation;
3. Then the seer abides in and as its true nature;
4. Otherwise the seer is regarded as a mental formulation.

The great challenge to experientially understanding the definition of yoga that Patanjali provides is to engage your thinking mind appropriately without limiting the definition to its optic (in other words the means is the end as the way of experiential understanding is itself Yoga). Patanjali, the father of yoga, does this skillfully with the words ‘chitta vritti nirodha’ where chitta is the ‘ocean’ or field of all possibilities, vritti is a ‘wave’ of mental activity/motion/fragmentation, and nirodha is that which flowers when fragmentation has ended – it is silence that is not broken by sound.

Three relationships that give the taste of the experiential understanding of this question are
a) Shakespeare and Hamlet; b) the Ocean and a Wave; c) Dancer and Dance:

a) Shakespeare and Hamlet
Hamlet is Shakespeare’s mental creation; Hamlet and other characters are the means by which Shakespeare expressed himself and without them Shakespeare could not be as he is known today. Thus Shakespeare cannot be/express himself without Hamlet and Hamlet cannot be without Shakespeare. Since Shakespeare created Hamlet it follows that Hamlet is of the same kind as his Source, Shakespeare, yet it is obviously preposterous for Hamlet, a fragment, to think of or regard himself as being identical to Shakespeare.

b) Ocean and Wave
There has to be an ocean (chitta) for a wave (vritti) to appear. A wave (vritti) is the means whereby the ocean (chitta) expresses itself. Thus a wave is in the ocean and the ocean is in the wave. The wave is distinct yet not separate or different from the ocean; the ocean is distinct yet not separate from the wave as the wave is its means of expression.

c) Dancer and Dance
The Dancer IS the Dance; the Dance IS the Dancer. A dancer is by dancing; without the dancer there can be no dance. A dance is the means whereby a dancer expresses her/himself; without a dance there can be no dancer.

The binary nature that all three of the relationships given above have in common are: 1) chitta 2) vritti 3) nirodha where:

1) ‘chitta’ is the mental field/ocean with its ‘subject and object’ or ‘ocean and wave’ duality described/regarded from the perspective of the ocean;

2) ‘vritti’ is the wave of mental fragmentation that is more than the fundamental process of thinking as it fragments/separates into ‘subject and object’ from the perspective of the wave (for example the mental activity of describing/regarding things like ‘chitta’ is the process of separation or ‘vritti’ whereby each thing is rendered distinct by mentally describing it, or thinking of it, in terms of the other; in other words vritti is thinking and it is also the separation that happens as a consequence of thinking).

3) nirodha is the silence that is always available and is when fragmentation has ceased; it is authentic silence that includes and transcends the silence that is mentally understood via ‘chitta’ and ‘vritti’ without self-contradiction; this is silence that like Om, music, song and dance includes sound and motion without breaking silence (it is the peace beyond understanding as the spiritual heart that is the homeground of being… it expresses itself – it is breathing as it flows as spirit~heart~mind~body [it branches or 'waves' and its branches branch] and it flowers as body~mind~heart~spirit).

What is your most fundamental need?

Like Shakespeare, the ocean and a dancer your most fundamental need is to express yourself – to act!

Like Hamlet you are not identical to your source when you mentally regard that you are because that conclusion is ‘vritti’ which negates Oneness through its separation. And yet when you experientially understand ‘What is yoga?’ you are Source because then mental fragmentation has ended and you are established in and as what you have always been which is your true nature by whatever name.

As Source you express yourself in the same manner that you have always expressed yourself – you breathe and act as this is your true nature functions. And your actions do not arise out of your thinking mind which means that they are not the result of knowledge or any need or lack; instead your actions come out of the homeground of being which is the heart that uses instruments like your thinking mind, senses and body to express itself as all that is for its own sake.

In this light ‘What is Yoga?’
It is Love and Love is what it does!

Peace Now ~ Love Always
James

BeingYoga.com

Haiku Enlightenment, by Gabriel Rosenstock.

December 4, 2009

On Wednesday, December 2, 2009, on YogaHeart Radio, CDKU, 88.1FM in Halifax, Nova Scotia, we read from Gabriel Rosenstock’s new book Haiku Enlightenment.

We had a lot of fun with the reading, enjoying spontaneous laughs and bursts of joy. Clyde, our guest on the show, had never heard a haiku. He was blown away, as you’ll hear:

yogaheart_20091202.13.30-15.30_haiku.mp3

Listen to the entire radio show here:
yogaheart_20091202.13.30-15.30.mp3

Haiku Enlightenment
by Gabriel Rosenstock

Read an excerpt from Haiku Enlightement
Read another excerpt from Haiku Enlightenment

Order from Amazon.com

Optimism: The Lesson of the Ages, by Benjamin Paul Blood

December 4, 2009

Optimism—The Lesson of the Ages

by Benjamin Paul Blood

Purchase at Amazon.com

Eirini Press has released a reprint of one of the first non-dual treatises written by an American: Benjamin Paul Blood. Published in 1860, on the eve of one of the darkest periods in American history, Optimism is a stirring practical guide to faith in, and acceptance toward, whatever life delivers. Impassioned by his own mystical experiences, Blood’s distinctly American voice had a profound effect on William James, whose last published essay was a tribute to his mystical mentor. As pessimism again darkens America, Optimism shines a dazzling guiding light on wholeness: “We easily conceive ourselves invested in bodies or spheres of palpitating, ethereal lightness, which may fly, at will, around the pendant world; yet the sense in which we were independent of God’s consciousness in our own world would be as mysterious as now. However we exist, doubtless we shall feed only upon his bounty, and shall never inspire ourselves.”

“I have always held the opinion that one of the first duties of a good reader is to summon other readers to the enjoyment of any unknown author of rare quality whom he may discover in his explorations. Now for years my own taste, literary as well as philosophic, has been exquisitely titllated by…Benjamin Paul Blood.” — William James

Optimism-The Lesson of Ages by Benjamin Paul Blood
Excerpts

He is the One-the original-the all in all. All creeds acknowledge him. His name needs no interpreter when they say “God created.” Boundless and incomprehensible, yet indisputable, the key of all mystery, without form, without centre or circumference, beginning or end, the life, space, and atmosphere wherein all being dwells, words were not made to present him; we cannot show him to another, nor another to us; yet in the human soul he has said immemorially, “I am! And there is none beside me!”

~ ~ ~

We easily conceive ourselves invested in bodies or spheres of palpitating, ethereal lightness, which may fly, at will, around the pendant world; yet the sense in which we were independent of God’s consciousness in our own world would be as mysterious as now. However we exist, doubtless we shall feed only upon his bounty, and shall never inspire ourselves.

~ ~ ~

Not God himself can be supposed to transcend his nature; nor can any being that he has created: only the forced positions of an erroneous system ever could have driven men to the invention of a free will-free of the world, free of its creator, and free of its own construction, without bounds or definition.

~ ~ ~

Tear away bravely the frightful background that fear has painted in life’s picture, and send your gaze out unobstructed through the blue of eternal time.

~ ~ ~

Could we have proof of God’s existence, there were no God worthy to be proved. Proof shifts its object into other essence, or other truth: but that which is infinite cannot be shifted to aught that is within our capacity. Incomprehensible as eternity, against what background shall our God stand relieved? Say space is filled, and time is filled, and we are a portion of that filling; how shall a part contain the whole?-how shall that which cannot be compassed be known, whether it be entirely proved or not? The poet cannot teach his poetry to a stone; nor can God condense his being to a picture in our souls; he were not God, nor we men. Yet God is in us, the assurance of his presence, whose majesty is the birth of reason. He is not afar, that we should see him. He is in the light of the eye, and in the object that it shines on. He is not a curiosity, a member of a species, or a thing to be represented by any device. He is the One-the original-the all in all. All creeds acknowledge him. His name needs no interpreter when they say “God created.” Boundless and incomprehensible, yet indisputable, the key of all mystery, without form, without centre or circumference, beginning or end, the life, space, and atmosphere wherein all being dwells, words were not made to present him; we cannot show him to another, nor another to us; yet in the human soul he has said immemorially, “I am! and there is none beside me!”

~ ~ ~

Optimism—The Lesson of the Ages

by Benjamin Paul Blood

Purchase at Amazon.com

a haiku

December 2, 2009

a seagull’s shadow
flashes onto a white wall
a crow in the room

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