Archive for the 'Interviews' Category

Discussion with James Traverse on Yoga and Nonduality

November 29, 2011

Discussion with James Traverse

http://beingyoga.com

Over the years how has teaching, doing, welcoming, action changed in quality or as processes?

It’s the Yogic journey. There has been the unfolding of James’s journey. I started Yoga looking for another exercise modality and because I was told there were lot of nice looking women in Yoga classes. Even though some of my reasons for entering Yoga were not the highest spiritual reasons, I very quickly felt something about the nature of the practice, the particular shapes we were doing, and the umbrella of Yoga. I understood, even though superficially, that there was a meditative aspect and a spiritual component that offered answers to the deeper questions of life.

I knew there were hints, yet initially I didn’t have any great understanding of what Yoga really had to offer. The teacher I studied with didn’t dwell on much more than the physical aspects for health and well being. It was wonderful exercise and I knew it had some penetrating benefits, but I didn’t know much more than that during the first five years of my practice.

Then on my own I started reading books and exploring ways of meditation and Yogic related forms of meditation. An understanding naturally evolved as I read J. Krishnamurti, David Bohm, and other texts popular at the time. I studied Iyengar Yoga for about fifteen years. There was a natural progression and improvement in my physical abilities. There were some parallel unfoldings of deeper meditative states and understandings of the spiritual nature of things.

The real understanding of the nature of being happened the instant I met Dr. Jean Klein. It seemed like all the work I’d done prior to meeting Jean Klein was preparation. The instant I met this man, on the very first meeting, I clearly saw that here is a representation of the true nature of being and I realized in the same instant that I had been exposed to this quality of being earlier in life in a relationship with my grandmother. She loved me unconditionally. The same quality of experiential being was present with my connection with Jean Klein. So a seed had been planted when I was very young with my grandmother and it fully flowered when I met Jean Klein.

There was a lot of challenge in meeting Jean Klein because the understanding I had prior to that was shattered. I had formed intellectualizations from all the understandings, the readings of all the sages, and the activities of Yoga. When I met Jean, there was nothing that I could intellectualize about what was offered or what he represented. There was a feeling space that to me was an unshakable truth. I could feel it and there was this knowing level of being that he represented and that was awakened in me when I met him.

That was the early 90s. It took another six or eight years before I would say I was established in this understanding. It wasn’t a big upheaval for me. I went through six or eight years of bouncing around in terms of the spiritual understanding and establishing the stillness that is the true nature of being and at the same time finding ways of functioning.

Intellectually I suspected there was an ease to this, but it wasn’t really happening for me for that period of time. And I was trying to teach Yoga and earn my livelihood. The conflict was that I had one foot in the physical camp of Yoga in order to make money, and in my heart I knew that this wassn’t what Yoga has ultimately to offer and what I wanted to offer to people.

How has all this changed over the years?

Some of it has to do with connecting with people in the nonduality scene on the Internet. I could chat with people and see they had similar circumstances to mine and they talked about nonduality. I had a chance to connect with people dealing with life in ways similar to mine and who had come to an understanding of the nature of being.

The change was that I came to a point where the clarity was that the only way I could perceive was to honor this truth that is nondual. I couldn’t any longer teach Yoga in the old way I had been teaching. At the same time, the old way has its merits in terms of the practical, functional way the body follows the laws of natural order. It’s not that I threw that knowledge away, but the orientation of how it would be presented was definitely changed in that I today feel, and for some ten years now, that the true nature of being has to be honored.

All of my life, my Yoga teaching and relationships of whatever manner are all based on that understanding, and that is the way I conduct things today. All the people I got to meet on the Internet are celebrated as friends and people with whom I can share this understanding, yet at the same time there are folks I meet in everyday life who have yet to come to their own understanding of the deeper questions of life and what the truth is for them.

http://beingyoga.com

Nonduality Street Interview with (Advaita) Vedanta Student and Educator Dhanya

August 17, 2011

Interview with Vedanta student and educator Dhanya on Nonduality Street:

Download link:
http://nonduality.com/nondualitystreet_dhanyamoffitt.mp3

The following is from Dhanya’s blog at
http://advaita-academy.org/blogs/Dhanya.ashx

You are the Material of the Dream

Some might ask, if who I really am is ever-present, my natural state, and the truth my very being, why have I not recognized this before? Is it because I was looking for it?

No, that’s not the reason. If one is looking for the Self as an object, one will never find it.

The cognition of objects is all that we initially are familiar with. It is the way, as individual entities, we navigate through this vast 3D appearance which is known as duality.

An analogy: For a dream character to recognize that he or she is the very material, the stuff of the dream isn’t all that easy.

We take the all pervasive dream material, upon which is our very existence depends, and assume that it is unique to this one individual body mind alone, and that other body minds are different.

We superimpose our individuality onto the material of the dream, and the material of the dream onto our individuality, taking them to be one entity alone. This process is called mutual superimposition.

Thus I take That, which is the most real thing about me—my very being—to be different from your being, different from the being of everyone else, and different from the being of all objects.

This process is the hallmark of self-ignorance. Everyone is born with self-ignorance, and thus everyone makes the mistake of mutual superimposition, until the person gains self-knowledge.

Another analogy that is used is the red hot iron ball. If one has never seen an iron ball that wasn’t red hot, one would think that red hot and iron ball are one and the same thing.

As human beings, with the types of minds we have, we have the possibility of making the distinction between the unchanging baseline reality upon which our existence depends, and the changing objects (i.e. the body/mind) that we previously thought our existence depended upon.

We also have the ability to recognize that all changing objects have this same baseline reality for their baseline reality.

But it isn’t all that easy. and it takes time and teaching, which is done through some very clear pointing out.

Also, one has to initially accept that I am that One unchanging reality, the being of the entire world of experience, prior to having recognized the truth of the statement, in order to be willing to undertake the investigation.

So again that’s a big step.

Here is another analogy which is used. Say there is a giant clay tableau, and there is nothing else, it has no edges or sides. It’s total. And in that giant clay tableau there are trees and rivers and rocks and animals and human beings. And then say some of the clay objects can move around, and some of them have minds.

For the clay figure to recognize that ‘I am the clay, and so too is everything else,’ isn’t all that easy, and yet it is the truth of the whole thing.

Nonduality Street Interview with Jeff Foster

August 10, 2011

Jeff Foster, speaker, teacher, author, whose website is www.lifewithoutacentre.com

Download link (right click to download):
http://nonduality.com/nondualitystreet_jefffoster.mp3

Jeff Foster writes:

What do you mean by ‘nonduality’?

Think of the word ‘nonduality’ as a ‘finger pointing to the moon’ (as they say in Zen) directing your attention to the wholeness of all life, to the Oneness which exists here and now. It points to an intimacy, a love beyond words, a completeness right at the heart of present experience. It points to where you already are. It points back Home.

It is beyond comprehension, yet it is as obvious as breathing, as familiar as the feeling of your heart beating in your chest, as ordinary as the sights and sounds and smells appearing in this room.

Nonduality Street Interview with Sonya Amrita Bibilos

August 3, 2011

Sonya Amrita Bibilos was Adyashanti’s former longtime program director. We talk about her experience with Adyashanti and compare it to corporate experience. Mainly we talk about the nature and experience of healing and even random acts of healing. As with most of these interviews, we wander into all kinds of areas of discussion. We also talk about Sonya’s upcoming free audio book, I AM NOT A MONK: Living, Working, and Making Money While Waking Up.

Special! Receive a free audio selection from Sonya’s program, Buddha At Work: Waking Up At Work: http://www.illuminatedwisdom.com/freegift

Sonya is an intuitive healer who offers sessions for awakening/evolving individuals, partners and teams that illuminate wisdom to liberate and transform all areas of life. Sonya’s unique and powerful perspective combines her intuitive gifts and life experience and enables her clients to resolve core issues and access clarity of purpose and vision—often in a single session. www.illuminatedwisdom.com

Listen to the conversation:

Download link (right click to download):
http://nonduality.com/nondualitystreet_sonyaamritabibilos.mp3

Non-Duality America Interview with Jerry Katz

July 23, 2011

I was interviewed on Non-Duality America. Publisher Matthew King did a beautiful editing job and took the time to insert lots of links to many references that I made, as well as photos that he took the time to locate. Please read the interview here:

http://nondualityamerica.wordpress.com/2011/07/23/jerry-katz-on-the-ever-expanding-world-of-nonduality/

Here is an excerpt:

Tell us your view about the “ever-expanding” world of nonduality.

The world of Nonduality is always changing, and by the world of nonduality I mean any and all activity around nonduality — the people, the perspectives, every expression of nonduality, and the way information is delivered. These make up the landscape of nonduality.

Nonduality itself doesn’t change. It doesn’t even exist since the word means “not two.” Who, then, is there to see nonduality? Nonduality is exactly what we are. It is so intimately what we are that it cannot be seen.. Anything said about nonduality is nonduality at play and play is the dualizing nature of nonduality or consciousness.

The world of nonduality is to be approached, received, and delivered seriously but not to be taken seriously. “Done seriously, not taken seriously,” much as you would hold a door open for someone in a lucid dream (the person doesn’t exist, the door doesn’t exist, the building doesn’t exist, and since you are dreaming lucidly, you know you are sleeping in bed rather than a person walking into a building). The non-existent dream character holds the non-existent door open for the non-existent person out of the integrity of the act, because of the respect for the apparent forms. In the same way, waking life and the forms upon the landscape of nonduality may be approached.

I encourage people to play with the landscape of nonduality. Start Facebook groups, in-person meetings, write books, write emails, write blogs and don’t feel you have to incorporate the current crop of nonduality teachers into your world. Find people and subjects that interest you and show us how they express the teaching of nonduality. Maybe your subjects are carpenters, hikers, bricklayers, parents, watch makers, who knows? Create your world and in that way the world of nonduality will keep expanding.

~ ~ ~

Here are other questions asked:

The landscape of the ND “movement” has apparently changed over the years, what do you attribute this too and can you throw out some general observations please.

I read a quote somewhere that author/teacher Scott Kiloby called you “the forefather of modern, internet nonduality” — how does that sit with you? I thought that was pretty cool and applicable!

How does the Eastern Vs Western nondual perspective/viewpoints compare these days? It appears America still loves it’s McDonald’s “fast-food” versions.

How can we promote the message of nonduality in a responsible way? For some there is “much to do”, of course, for others — there is “nothing” to do.

*I see that you were invited to speak at the recent Paradoxica Nondual Psychology Conference. Tell us about that please.

Also you were at the Science and Nonduality (SAND) conferences in California. I’ve heard both positive and negative comments about folks’ experience there [mostly positive]. Is this the right type of environment and or time for this?

Will these types of gatherings ever make their way to mainstream America? Meetings, retreats and Satsang events seem to always take please in the usual spiritual hotbeds in the U.S.

Is “non-duality” a good word, definition and or tag for this movement? It is unique and hard to tag and or classify, since it resides outside of religion(s), New Age movement, self-help industry etc.

How do you see this same flowering of expression in say the next 10 – 20 years?

Is the traditional Satsang model helping more folks and or just extending the obvious/inherent clichés that this model represents? I respect the tradition, but I am not a fan of sitting in a room with a bunch of folks and or listening to someone speak on a pedestal with flowers sitting all around them!

Do you think that some “seekers” out there mistakenly make THIS [attending countless meetings/retreats/intensives/buying lots of books] their full-time occupation?

We are definitely living in some amazing [yet strange] times, how can the message of nonduality help most folks? And does this message have the capacity to reach those on a global scale? If so — what will it take to get it there? It seems like most teachers and or authors are oftentimes focused on helping individuals or small groups perhaps.

Read the interview here:

http://nondualityamerica.wordpress.com/2011/07/23/jerry-katz-on-the-ever-expanding-world-of-nonduality/

Nonduality Street Interview with Unmani

July 20, 2011

Listen to an interview with Unmani, whose website is http://not-knowing.com

Download link (right click to download):
http://nonduality.com/nondualitystreet_unmani.mp3

Nonduality Street Interview with Robert Rabbin

July 13, 2011

I interviewed Robert Rabbin on Nonduality Street. Robert is a speaker, author, teacher. He has taught public speaking and is currently teaching 5 principles of authentic living, which is what this interview is mostly about. You may listen here:

The download link is

http://nonduality.com/nondualitystreet_robertrabbin.mp3

Here is a recent blog post by Robert from
http://authenticityaccelerator.com/blog/

Walking Out the Door

June 21st, 2011

by Robert Rabbin

Has someone ever come up to you, thinking they know you, and started chatting away about people and events you have no knowledge of. You wonder who they’re speaking to. Suddenly, they wake up and realize that they don’t know you, that you only looked like someone they know or knew.

This is happening to me now. People are writing and speaking to me as if they know me. They don’t. I wonder who they think I am. I wonder who they’re speaking to. I wonder why they aren’t more present with themselves, and me.

It is quite common, isn’t it, to assume that we know people, because their name and face and voice are familiar. But we have to be careful, because something may have happened in their hypocenter, the place where earthquakes start. Without our noticing, their entire identity, history, and being may have shifted so suddenly and totally as to make them a new person. Not the old person with new ideas, experiences, and beliefs, but a new person, one we’ve never met. This can happen to anyone, to all of us. It’s often why we undertake personal and spiritual growth work — to become something utterly new.

If we are to serve and support each other in our growth, change and transformation, then we must approach each other with care, especially those closest to us, those we think we know. If we are not careful, our knowing will create a prison for them and us.

Can we approach each other with this level of care, being willing to both know and not know, suspending easy and habitual projections, in order that we may all truly have the opportunity to grow, change, and transform?

Whatever the answer to this question may be, we each ought to be true to who we are, who we’ve become, who we’re becoming. You know as well as I do what it feels like to pretend to be someone you’re not, to accept and cooperate with the projections of others. It makes you feel sick, doesn’t it? Self-betrayal leaves a bitter taste in one’s mouth.

I love Rainer Maria Rilke’s poem, “Sometimes a Man”:

Sometimes a man stands up during supper

and walks outdoors, and keeps on walking,

because of a church that stands somewhere in the East.

And his children say blessings on him as if he were dead.

And another man, who remains inside his own house,

dies there, inside the dishes and in the glasses,

so that his children have to go far out into the world

toward that same church, which he forgot.

A few months ago, I stood up during supper and walked out the door. The children of my past do not know me.

On August 7, 1974, Philippe Petit, the French high-wire artist, walked across a wire he had strung between the two World Trade Center towers. He was on that wire, a quarter mile above ground, for 45 minutes. It was such a catastrophic enterprise, so beyond imagining, a feat of such daring that he walked from one life to another. When he was finished, he left his past. No one could follow him. He had become someone else on that wire.

I wonder what might happen if we were to truly let go of the self we were, and let go of the images we hold of others? I wonder what might happen if we stood up at supper, or breakfast, and walked out the door. I wonder what might happen in 45 minutes, a quarter mile above ground, with nothing but self-surrender to steady us and keep us safe, if never the same.

(by ROBERT RABBIN)


Photo: Robert Rabbin

Nonduality Street Interview with Chuck Hillig

June 8, 2011

Chuck Hillig, author of 5 books, teacher, nonduality pioneer, and creator of the new Living in the Wow DVD. We talk about the “old days” of nonduality, the act of writing, pointers to truth, and psychotherapy.

Download link (right click to download):

http://nonduality.com/nondualitystreet_chuckhillig.mp3

Nonduality Street Interview with Susan Kahn

June 1, 2011

Susan Kahn is featured: her poetry, her nonduality, her interview on Nonduality Street.

Interview with Susan Kahn:

Download link:

http://nonduality.com/nondualitystreet_susankahn.mp3

Emptiness Cafe

Life moves
Like shadow and light,
Instantaneously appearing,
Though I cannot find time itself.

Cities mirrored in thought,
Nothing standing alone.
There is no seer without the seen,
No thought without thing.

Subject and object inter-rise.
Feelings, perceptions, none self-made.
Not even the heart
Lights its own flame.

The separate self departs.
There are sensations, conversations,
Aromatic contemplations,
But no I to claim
This emptiness cafe.

~ ~ ~

Since studying and meditating on emptiness teachings, I was able to give nonconceptual, nondual experiences a gestalt that integrated them into life. This teaching brings both the emptiness of phenomena and cause and effect together in a way so as to understand and live through the guidance of nondual wisdom and compassion.

My work as a licensed therapist, utilizing both cognitive and psychodynamic therapies, has also been influenced and woven together with nondual emptiness teachings. The aim of emptiness teachings is to alleviate suffering and do so in a way that identifies and addresses its root cause, without finding it desirable or even possible to withdraw from individual and worldly concerns.

Susan Kahn’s website

Nonduality Street Interview: Samuel Avery

May 26, 2011

Nondualty Street, the podcast arm of Nonduality.com, presents an exclusive interview with Samuel Avery, author of Buddha and the Quantum: Hearing the Voice of Every Cell. Listen:

Download link:
http://nonduality.com/samavery.mp3

Buddha and the Quantum
Hearing the Voice of Every Cell

Samuel Avery

Buddha and the Quantum is about the connection between meditation and physics. Many books show parallels between consciousness and physics; a few of these attempt to explain consciousness in terms of the physics of everyday experience.

This is the only book on the market that explains physics and the everyday world in terms of consciousness alone. Space and time – and the physical world they define – are a structure of consciousness. We can only understand the motion of the planets by putting the sun at their center; similarly, we can only understand modern physics if we put space and time within consciousness.

Buddha and the Quantum is also unique in that it shows why we think there is a world independent of consciousness. The concept of material substance is explained in terms of the same structure of consciousness that explains quantum mechanics and relativity theory.

Kalapa is a Buddhist term for a subtle sensation: a point of consciousness in the body. Barely noticeable most of the time, it fills awareness during meditation. It is the voice of a cell. This book shows that it is also the quantum. Quanta arranged in space-time – photons – are visual consciousness: the experience of cells in the retina. This explains why modern physics has had so much difficulty understanding light. Light is not in space; space is in light.

Buddha and the Quantum describes how experience in the physical world is built not from objective reality, but from experience within. Avery’s brilliant model of consciousness makes difficult and subtle ideas understandable, surprising you with the implications.

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Order from Sentient Publications

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