Category Archives: Writings, various authors

#5232 – Krishnamurti’s Notebook: Long Dialogue from Nonduality Salon

Edited by Jerry Katz

Nonduality Salon is a private email forum on Yahoo Groups. It was public up to around January 2012. I made the group private because it was becoming too time consuming to moderate.

I may as well mention the connection between Nonduality Salon and the Nonduality Highlights. The latter was started because there were so many excellent posts on Nonduality Salon that few could read and absorb them all. Imagine hundreds of people as articulate and interesting as the ones featured in this issue in an era when ego-busting was fashionable. Yup. So we created a new Yahoo Group that featured the highlights of each day’s activity on Nonduality Salon, hence the Nonduality Highlights.

This issue of the Highlights returns to its roots, featuring a discussion that has taken place in the last few days on Nonduality Salon.

The name of the thread is Krishnamurti’s Notebook. Continue reading

#5216 – Conversation between Dhanya Durga Moffitt & Jody Radzik

Edited by Jerry Katz

Some new books from Non-Duality Press:

ndpress_opt (1)

This issue of the Nonduality Highlights follows a discussion between Dhanya Durga Moffitt and Jody Radzik  held in the Nonduality Highlights group on Facebook (which all readers are welcome to join, by the way) and inspired by the interview with Jody featured in the previous issue of the Highlights. Continue reading

#5202: How neurologist John Kitchin threw it all away to become enlightened through rollerblading

Issue #5202 – Sunday, April 5th, 2014 – Editor: Dustin LindenSmith

“I’d say that before Slomo I became the typical, institutionalized educated Western man…and frankly, I intended just to work myself on into oblivion, and get old and die… But now I experience myself like the tip of a great iceberg of consciousness.”

That quote comes from the beginning of a video “Op-Doc” released last week on The New York Times website by filmmaker Josh Izenberg. The film tells the story of a 69-year-old doctor named John Kitchin who turned his back on a lucrative professional career in 1998 to become “Slomo.” Slomo refers to a slow-motion style of meditative rollerblading that Kitchin developed along San Diego’s beachfront walkways. Izenberg’s 16-minute video documentary is beautifully shot and edited, and today’s entire issue is devoted to it.

John Kitchin was raised in a prominent North Carolina family and became certified in neurology and psychiatry after medical school. Early in the documentary, he describes the feelings of spiritual malaise he experienced during the middle third of his life. By all outward appearances, he was extremely wealthy and happy, with a large mansion and exotic cars in his garage. But he knew something wasn’t right. With a soft, Southern drawl, he explains:

“I reckon what I’m talking about is my experience in the middle part of life. A large part of it is a grinding affair—working away, having a family, making the whole thing happen—and at the end of it, most people are pretty worn out. They don’t believe in God, they don’t believe in anything beyond this ephemeral existence that we’re in now. Their attitudes are cynical; they’re what we call in America “assholes,” and I was one of them.

“It occurred to me as I was driving to work and I had a lot of reports to dictate that day, that I was still shovelling shit, which had been the way I started my life on a dairy farm. If I look back on it, I’m just thinking, this is the most absurd and stupid way to get through a life that a person could ever dream up, but we’re all being pushed on to do this.

“And then I had the opportunity to… stop.”

Continue reading

#5169 – Video Interview with Andrew Macnab

Edited by Jerry Katz

2014-01-26 21.10.41
photo: Andrew is second from right. Photo taken a few weeks ago at Nonduality Satsang.

Andrew Macnab is a carpenter living in West Dublin, Nova Scotia. He was an early member of Nonduality Salon and in 2000 attended the first independent nonduality retreat, held in Rhode Island. We talk about a lot of different topics in what I believe you will find to be a delightfully plain style.

Some of the more popular tracks, I believe, may be about Andrew’s stroke and how his identity winked out, at the 15:00 mark. The discussion on Dogen beginning at the 40:11 mark. Our chat about the sacred stopping place, at 1:18:19. Andrew’s description of the wildlife on his property, beginning at 1:30:00.

Pick a track and watch!

Topics and Tracks

0:00 – 3:20 Introduction to Andrew and topics of discussion.

3:20 – 7:17 Andrew’s work as a carpenter. Working on old homes and their construction. Things found.

7:17 – 8:45 Creative aspect of carpentry.

8:45 – 15:00 Stumbling into nonduality online. Nonduality Salon. Bow hunting. Living in nature. Meditation practice and loss of identity.

15:00 – 26:14 Suffering a stroke and further experience of loss of small self. How life was perceived afterward. Physical recovery. Canadian medical system. Andrew’s current diet.

26:14 – 31:50 Eating meat, agriculture as big business. Andrew’s interest in gardening. Wood stoves.

31:50 – 35:27 Going to the retreat in Rhode Island in 2000 and the value of being with others.

35:27 – 40:11 Andrew’s inquiry to Naropa in the 80s. Studying graphic design.

40:11 – 52:20 Doing translations of classic texts. Recent translation of Dogen discussed in some detail. Zen.

52:20 – 57:47 Andrew’s dogs.

57:47 – 1:05:20 Integration of the wordless and the word, the materialistic and idealistic. Andrew’s feelings about his writings done in the late 90s. Nonduality Salon.

1:05:20 – 1:18:19 Upcoming Nonduality Satsang meetup and question of human conflict. Integration re-visited. Remembrances of meeting in person. Perspectives on time. Online vs in-person behaviour. The nature of argument.

1:18:19 – 1:27:25 Stopping at a sacred place on the way to Rhode Island. Reasons for Chogyam Trungpa moving to Nova Scotia.

1:27:25 – 1:30:00 Bringing silence to Nonduality Satsang.

1:30:00 – 1:42:30 Pair of foxes on Andrew’s property and other wildlife including birds, otters, and crows.

1:42:30 – 1:52:17 Nature of these and other nonduality interviews. Andrew’s current activities.

1:52:17 – 2:10:27 Social aspect of carpentry, especially doing home renovations for extended times. School recess. Nature of play in humans and animals.

2:10:27 – 2:21:22 Cigars. Final words on this and that.

Andrew Macnab’s early writings are at

#5116 – “You can’t half-look at yourself.” – Editor: Jerry Katz


photo: Scott and Kim at CDKU, 88.1FM in Halifax, Nova Scotia

“It was almost as though I wanted to be crucified in every moment of life. If there was a discomfort I’d rush toward it right away.” – Scott MacInnis

Scott and Kim MacInnis were guests on Nonduality Network Talk Radio.

This is the accidental self-inquiry and awakening story of Scott and the sharp turn onto a more intentional spiritual path. The role of Scott’s wife Kim, who was on her own path at the same time, is revealed, and the nature of their interaction and relationship. Scott and Kim are in their early thirties and have two young sons.

Lots of topics. James Traverse joins us in the last half hour to facilitate the interview. You may listen here:

Parenting is one of the topics we talked about. “Honour truth,” Scott says. “I won’t lie to (my sons) and tell them that happiness is out there and that security is out there. I also won’t put the pressure on them of making them have to conform even with my own beliefs and understandings. These are for them to find out on their own, and I’ll always tell them the truth to the best of my ability.”

Kim responds, “It’s a lot for a child to hear that, and I feel it’s my place just to love them. … I want to nurture that aspect because I want them to own their feelings and to be able to understand their feelings.”

Scott says, “We often joke that there are two very different dialects in our house. Kim carries the feelings in the house. That has its own intelligence and language, one I don’t understand very well, so it’s wonderful that she picks of the pieces, in a sense, or shows the kids that other nurturing side and understanding, and validating of their feelings.”

Scott and Kim talk about “meeting in truth” as part of their relationship. “The problems are pointers.”

We talk about how Scott’s everyday life was affected by awakening and how he was brought from the impractical living in a unitive state, back into the world. Realizing the mistake of identifying with bliss as true nature was the beginning of stabilization.

Quotations from Scott MacInnis:

“The I-thought cannot hold up to investigation.”

“I used the strength of my mind to turn it on itself.”

“You can’t half-look at yourself.”

“I learned to listen nakedly without my mind.”

“Awareness is a solvent, it melts everything away.”

“The truth is in silence and to speak at all about it is in a way a violation of it.”

“When you surrender to the flow of life, everything takes care of itself.”

“When you’re empty you respond optimally in a situation.”

“Investigation mows down the false identities. As you bring them up to examine they fall away on their own. Awareness does that on its own; part of its character is to dissolve everything into itself because awareness is what everything is arising within, so false identities cannot stand up to or apart from awareness.” (edited quote)

“The question of who I was stopped and died into this looking and after a while there was a subtle shift that I could only experiene in hindsight and that was when that looking stopped looking for anything, and it was just looking.”

“As you quiet down inside you can watch the show without identifying with it.”

“One is one. It’s not just one with all the good and happy things.”

“It was almost as though I wanted to be crucified in every moment of life. If there was a discomfort I’d rush toward it right away.”

“I have Ramana Maharshi’s picture at home. It’s an example to me of how a presence can be captured in a photograph. I’ve never seen anything like it. Just the eyes … they’re looking at you … but they’re really looking at you. That picture holds me to such a high account in my daily life because, to me, it is the gaze of truth.”

“Everyone has to hear this in the way that fits for them.”

“It seems like the only intelligent thing to do in this life is to really look.”

“Of course we believe we’re separate, because that’s been enforced through our whole life.”

Compassion as “not wanting anyone to be robbed of the opportunity we have in this precious little life.”

Listen to the interview here:

Scott doesn’t have a website, blog, or book. Yet!

Hiphop and Nonduality, by Ascience Gnown

Hiphop and Nonduality. Lyric by Ascience Gnown. Music: Hot in Herre by Nelly. Karaoke performed by Jerry Katz at the Lion’s Head tavern in Halifax, Nova Scotia, on Thursday, July 11, 2013, hosted by DJ Laurie the Guy. Video by Mary-Jean Doyle.

Here is the article by Ascience Gnown from which the lyrics were taken:

Hiphop and Non Duality

by Ascience Gnown

Hiphop doesn’t exist. Show it to me. And please don’t point to an album, your iTunes library, a microphone, a website etc. because we don’t call that Hiphop. We have names for those things. But what can be named can be identified, it has color, shape, and place in space in reference to another object. So where is the thing that we call Hiphop. Or is it a thing at all? Is it a feeling? An experience? If so what is the experience? What drives us to label things Hiphop or not Hiphop? What is the difference between the two? Afrika Bambaataa says Hiphop is peace, love, unity, and understanding. Well where are those things? Do those qualities exist as tangible objects or are they something more subtle and tacit? All things have a beginning and an end. They have an origin, at least relatively, but did peace, love, unity and understanding have a beginning or have they existed before there was a mind to perceive them? If we entertain the latter then we have to look at what we call Hiphop as something free of coming and going, something that is free of origins and endings, free from conditions, in fact I postulate that Hiphop is freedom from conditions simply because it allows all conditions to exist. It does not fight, it does not reject, it embraces and incorporates. It becomes more whole through allowing whatever arises to arise. It freely samples the world and finds it beautiful.

Out of peace, love, unity and understanding came the elements of Hiphop. The elements are the children of Hiphop. No less Hiphop themselves and not completely Hiphop by themselves they were birthed to teach us about Hiphop and the possibilities of finding peace, love, unity and understanding within, between and as all things. This relationship as nature and manifestation are what give Hiphop the status as nondual. It is the ground out of which the elements arise and it is the end goal for all those that practice it and it is everything in-between no matter how you practice it. Nothing is separate from it no matter how foreign to peace, love, unity and understanding it seems. When Chief Keef and Mos Def create a song they do with the same underlying intention whether they know it or not; to manifest peace, love, unity and understanding. All seeking is seeking the nature of things. The only difference is a matter of knowing, of experiencing Hiphop. When one has experienced Hiphop (and knows it as ones self) then one begins to create with the intention of manifesting the qualities of Hiphop. When one doesn’t know it they create with other intentions; money, fame, power, fear, anger. The only difference is in knowing. All spiritual paths know this to be the end goal of all seeking; that they are what they seek and what they fundamentally are is peace, love etc.

So then why do most people associate Hiphop with music and entertainment? Well aside from conditioning, most people don’t seek the source of Hiphop when interacting with the elements. They only go deep enough to validate what their
ego seeks; to be bigger, to be separate, to be the greatest among all. Some go deeper and utilize the elements to bring about sociopolitical awareness and change. When ones intention becomes focused on these things then the source is missed when the source is the award itself. This is the reason for Hiphop Alive; To begin to see the sacredness of what we call Hiphop and all of its elements so that they can teach us about how we and how all things truly exist. Many believe this line of thinking to be unnecessary, too much, over the top without once questioning their relationship with Hiphop and how deep it could possibly go. You’re likely to see comments about this line of thinking that say this is bullshit, that Hiphop began in 1973 with a name. But I urge all that are serious about Hiphop to question the elements and when they began. What were the precursors to the music, art, dance, fashion etc.? These things didn’t arise on their own or out of nowhere. They had ancestors and other forms that came before that had the same intention; To awaken self and others to a greater existence that has no origin. They attempted to explain and manifest the unexplainable because it was a nagging sensation. A calling to be more whole and to feel more like a part of the family of things. When we say Hiphop began in the Bronx as a culture birthed from poverty and marginalization what do you think the opposite of those things are? What were they seeking? What is the underlying motivation of someone who is impoverished or doesn’t feel like they have a voice? It is to be alive and to proclaim their aliveness to the world. It is to not be silenced. It is to make a noise loud enough that reaches to the depths of self and the universe that says I am here and I am worthy to be here. It is the voice of spirit saying I will not be silenced. I will grow even in the worst of conditions and I will adapt to whatever situation you place me in. The evolution of all things can’t be stopped. Spirit cannot be denied because it knows no boundaries. It’s sole intention is to know itself through form and to report its findings to the formless in order to find a way to next time manifest even more fully! This is how I experience Hiphop. Every record I dig for is another way of experiencing my own fragmented experience of humanity. Every rhyme I write is another way of working out the kinks of my cognition in order to see more clearly how I and all things exist. Every Graf piece I create is to be free from the lies of conformity to form. Every move of a bboy is to experience space in as many forms as possible. Every element has the goal of freedom through form and is a teacher of the highest of spiritual principles. Ultimately Hiphop leads me to no longer being trapped by knowing. Being a practitioner is a search that helps to me to understand that what I’ve been taught doesn’t withstand the pressure of deep contemplation. Being a practitioner breaks down the barriers
between things until I no longer know why I ever thought there were barriers in the first place. When I find no separation, when I find no barriers I find peace because I learn to accept that I am all the things that I have encountered. When I contact Hiphop I contact myself, my truest self. I find that there is no fear because there is nothing threatening my existence. It is too big to be threatened. Hiphop is too big for anything that it encounters to threaten its existence. It eats, digests and metabolizes all experience. There is nothing that can hurt or kill it. I experience this fullness as myself and all things, free from the fear of being eradicated by some outside force that will come and go. When KRS-ONE said “we will be here forever” he was correct. There is nothing that can stop Hiphop because it has always been and will always be here forever. No matter how far from the source those that practice it seems to be Hiphop has remained intact and have never hurt it. They in fact are a part of its evolution, of its self knowing. Without them it would be deceiving itself, lying to prevent knowing that it too evolves and goes through the peaks and valleys of self deception and enlightenment. If it were already fully evolved then there would be no need for growth. Hiphop needs all of the shades of the spectrum of consciousness in order to display all of its facets. To display only those that are close to the source would be to forget that at on point they too were confused about the existence of Hiphop. At some point in time all of us have been confused about what brings us well being, which is fine. We come to know only through trial and error. When we accept that the error is a part of the process and not really an error at all we can begin to appreciate the entire journey and others on it. When we arrogantly dismiss those who are in their process of understanding Hiphop deeply we create self deception and suffering within and between us. This is the fundamental error; not seeing clearly based on assumption and a lack of experience. Not seeing clearly we elevate the under developed to the level of developed and reduce the developed to the
underdeveloped. The main practice is to use the elements to see as deeply as possible into how things are, how we truly exist, how others truly exist, how form truly exists, how formless space truly exists, the depth of our values and our interconnectedness. When we utilize the elements in this way there is the hope of manifesting peace, love, unity and understanding. When we use the elements in a neurotic way there is still the hope of manifesting peace, love etc. but the time that it will take, the time that none of us has or is promised is longer. With that way there is only the promise of longer periods of personal, community and global suffering. So practitioners should be urged to utilize the elements as skillful means, to use them as artfully as possible so that in this lifetime there can be benefit to ones self and other beings. No one knows what happens when we die but we do know what happens when love dies in our lives, homes, streets and the world. We know that pain. We see it played out in the entertainment world daily. All of that ongoing suffering is unnecessary. Suffering is a part of the human experience but we do not have to continue to suffer as much. We do not have to live in ignorance of our selves, of our minds, of our neighbors. We can use the elements to awaken to more peaceful and interconnected existence where we support each other on our various paths. This is the way of the bboy bodhisattva, the way of the microphone warrior, the way of the Graf rebel, the way of the DJ dream weaver. This is Hiphop Alive.

– Ascience Gnown

Hiphop Alive: Institute of Consciousness, Education and Integral Art is dedicated to the research and utilization of the elements of Hiphop to foster physical, mental, emotional and spiritual internal and external growth of individuals and the collective. It’s underlying mission is for peace, love, unity and understanding to manifest freely among all beings. For more information please contact Ascience Gnown at

A Little Known Book Edited and Introduced by Nisargadatta


Did you know that Nisagadatta Maharaj took notes of his teacher’s talks, edited them, and compiled them into two books? He also wrote prefaces to the books. The books make up the major portion of
Master of Self-Realization: An Ultimate Understanding
by Shri Sadguru Siddharameshwar Maharaj
Recorded and Edited by Shri Nisargadatta Maharaj 
“Every sentence in this book has the potency of giving you the fruit of Self-Realization. One who will read regularly and ponder over these discourses will himself become the channel for the expression of the inherent spirit of these words.” -Nisargadatta Maharaj
Read reviews and order from hard copy:
Read reviews and order from Kindle edition:
(You don’t need a separate Kindle reader. Just download a free Kindle reading app here:

Nonduality proved in the laboratory

One of the descriptions of nonduality says that things appear to be highly individualistic while, at the same time, being non-separate. That is, things are separate and non-separate at the same time.

Quantum physics has now demonstrated this paradox…

And it’s all because of a tiny bit of metal — a “paddle” about the width of a human hair, an item that is incredibly small but still something you can see with the naked eye.

UC Santa Barbara’s Andrew Cleland cooled that paddle in a refrigerator, dimmed the lights and, under a special bell jar, sucked out all the air to eliminate vibrations. He then plucked it like a tuning fork and noted that it moved and stood still at the same time.

Read the entire article.

The experiment puts to rest Lao Tzu’s claim that “those who know do not speak; those who speak do not know.” Or at least it requires re-interpretation of what Lao Tzu said. Turns out you can do both at the same time. Understanding that things both move and remain still, can help in understanding nonduality, religion, and metaphysics, which is to say that it can help you understand yourself: “Who am I?” or “What am I?”

On applying mindfulness practices to the care and maintenance of toddlers, by Dustin LindenSmith

The following was published in the Halifax Shambhala Banner Newsletter, April 2010:

On applying mindfulness practices to the care and maintenance of toddlers

by Dustin LindenSmith

I’ve been a full-time, stay-at-home dad since 2004; first with our daughter who’s seven, and now with our two sons, 2 and 3 years old. With both of our boys now firmly in the terrible twos, I’ve found myself questioning if I’m destined to keep any shred of my sanity by the time they reach school age.

Many toddlers require nearly constant supervision. They’re quick to shun their basement playroom full of safe toys, games, puzzles and train sets, choosing instead to empty the kitchen cupboards and drawers of the most breakable and delicate contents; to relieve the filing cabinet of its most important papers; or to raid their sister’s doll house and toy chest of her most prized treasures.

Child-proof drawer and cabinet locks no longer pose a challenge. Even our upper cupboards are accessible now they’ve discovered how to use the lower drawers as stairs to reach counter height. Cooking raises distinct challenges; I’m constantly on the watch to avoid potential cuts or burns arising from their sudden, unexpected appearance at the cutting board or stovetop. As beautiful and inquisitive as they can often be, they’re also indefatigable and incorrigible; nearly all of our verbal instructions to them are ignored as a matter of course. My wife and I refer to them not infrequently as our pair of Tasmanian Devils.

It is exactly these qualities which remind me that rearing children can be a most fruitful spiritual practice. I realize that the greatest frustrations in my day-to-day life arise from my children not acting according to my expectations. Even when my expectations are reasonable — say, not climbing directly onto our gas-fired stovetop to investigate the contents of a boiling pot — these boys still manage to dash them just by acting upon their utterly normal, curious impulses. When they erupt in a screaming tantrum because I’ve yanked them away from the computer keyboard which they’ve just decorated with a permanent marker, I have come to understand that their angry outbursts are a natural response to what they perceive as an unwanted and abrupt halt called to their ordinary investigations of the world around them. In their minds, I am the one with a problem — not them.

Meditation and mindfulness practices help us to train our minds to accept our lives just as they are in this moment; even the stuff that apparently drives us crazy. The wisdom of extremely young children is that they always live inherently in the present moment, never concerning themselves with what happened an hour ago or what might happen an hour from now. Whenever I successfully align my own expectations with that kind of time frame, I find myself instantly living more harmoniously with my sons.

I turn my attention regularly to my breath and on bringing my awareness back into the moment. I can imagine what it must feel like to be them: to be surrounded by giants who have complete control over their every move; to be forcibly removed from the only activities and places they haven’t yet fully explored; and to have little or no language skills with which to express their true desires at any given moment. When these glimpses of realization occur, the compassion I feel for them stops me in my tracks. It makes me squat down to their level to find out what they really want at that moment. It makes me realize that I can hold off on washing these dishes for a few minutes to play a short game with them. It reminds me that I can even let them help me measure out the ingredients for that night’s meal, accepting that I’ll need to do more clean-up than usual after the fact.

In short, I need to suspend my own expectations for the way I think things should be, replacing them with acceptance for the way things are. It’s a profound spiritual teaching, and I didn’t even need to go on retreat to learn it. I just happened to pick it up in my own kitchen from my very own toddler gurus.

Dustin LindenSmith is originally a jazz tenor saxophonist by trade, but he also worked as a market research consultant and an IT project manager throughout his 20s and early 30s. Born in Regina and raised in Calgary, he studied music at McGill
University and settled happily in Halifax with his wife in 1996. He has been a student of yoga and Eastern meditation for 15 years.

Dustin partnered with Jerry Katz to bring nonduality to “the
people” prior to the advent of and the Nonduality Movement over the Internet.

Mysticism is More Like a Hobby These Days

The New York Times
March 8, 2010
Op-Ed Columnist
Mass-Market Epiphany


Mysticism is dying, and taking true religion with it. Monasteries have dwindled. Contemplative orders have declined. Our religious leaders no longer preach the renunciation of the world; our culture scoffs at the idea. The closest most Americans come to real asceticism is giving up chocolate, cappuccinos, or (in my own not-quite-Francis-of-Assisi case) meat for lunch for Lent.

This, at least, is the stern message of Luke Timothy Johnson, writing in the latest issue of the Catholic journal Commonweal. As society has become steadily more materialistic, Johnson declares, our churches have followed suit, giving up on the ascetic and ecstatic aspects of religion and emphasizing only the more worldly expressions of faith. Conservative believers fixate on the culture wars, religious liberals preach social justice, and neither leaves room for what should be a central focus of religion — the quest for the numinous, the pursuit of the unnamable, the tremor of bliss and the dark night of the soul.

Yet by some measures, mysticism’s place in contemporary religious life looks more secure than ever. Our opinion polls suggest that we’re encountering the divine all over the place. In 1962, after a decade-long boom in church attendance and public religiosity, Gallup found that just 22 percent of Americans reported having what they termed “a religious or mystical experience.” Flash forward to 2009, in a supposedly more secular United States, and that number had climbed to nearly 50 percent.

In a sense, Americans seem to have done with mysticism what we’ve done with every other kind of human experience: We’ve democratized it, diversified it, and taken it mass market. No previous society has offered seekers so many different ways to chase after nirvana, so many different paths to unity with God or Gaia or Whomever. A would-be mystic can attend a Pentecostal healing service one day and a class on Buddhism the next, dabble in Kabbalah in February and experiment with crystals in March, practice yoga every morning and spend weekends at an Eastern Orthodox retreat center. Sufi prayer techniques, Eucharistic adoration, peyote, tantric sex — name your preferred path to spiritual epiphany, and it’s probably on the table.

This democratization has been in many ways a blessing. Our horizons have been broadened, our religious resources have expanded, and we’ve even recovered spiritual practices that seemed to have died out long ago. The unexpected revival of glossolalia (speaking in tongues, that is), the oldest and strangest form of Christian worship, remains one of the more remarkable stories of 20th-century religion.

And yet Johnson may be right that something important is being lost as well. By making mysticism more democratic, we’ve also made it more bourgeois, more comfortable, and more dilettantish. It’s become something we pursue as a complement to an upwardly mobile existence, rather than a radical alternative to the ladder of success. Going to yoga classes isn’t the same thing as becoming a yogi; spending a week in a retreat center doesn’t make me Thomas Merton or Thérèse of Lisieux. Our kind of mysticism is more likely to be a pleasant hobby than a transformative vocation.

What’s more, it’s possible that our horizons have become too broad, and that real spiritual breakthroughs require a kind of narrowing — the decision to pick a path and stick with it, rather than hopscotching around in search of a synthesis that “works for me.” The great mystics of the past were often committed to a particular tradition and community, and bound by the rules (and often the physical confines) of a specific religious institution. Without these kind of strictures and commitments, Johnson argues, mysticism drifts easily into a kind of solipsism: “Kabbalism apart from Torah-observance is playacting; Sufism disconnected from Shariah is vague theosophy; and Christian mysticism that finds no center in the Eucharist or the Passion of Christ drifts into a form of self-grooming.”

Most religious believers will never be great mystics, of course, and the American way of faith is kinder than many earlier eras to those of us who won’t. But maybe it’s become too kind, and too accommodating. Even ordinary belief — the kind that seeks epiphanies between deadlines, and struggles even with the meager self-discipline required to get through Lent — depends on extraordinary examples, whether they’re embedded in our communities or cloistered in the great silence of a monastery. Without them, faith can become just another form of worldliness, therapeutic rather than transcendent, and shorn of any claim to stand in judgment over our everyday choices and concerns.

Without them, too, we give up on what’s supposed to be the deep promise of religious practice: that at any time, in any place, it’s possible to encounter the divine, the revolutionary and the impossible — and have your life completely shattered and remade.

Nonduality, by Colin Drake


by Colin Drake

Nonduality – not ‘the quality or opposition of being dual (two).’
— not ‘the opposition between two concepts or aspects.’ (Oxford English Dictionary)

Or to put it simply ‘not two’ (of anything). It is put this way, rather than saying ‘all is one’, for the very term ‘one’ implies (that there could be) two or more… In fact the term ‘nonmultiplicity’ would be more accurate for what is being suggested here is ‘not many’ rather than ‘not two’.

What we are trying to get a handle on here is that there is actually no (permanently existing) thing in existence, and that all apparent ‘things’ are manifestations of the same essence.

This can be shown by investigating the nature of our own subjective experiences, which is actually all that any of us have to investigate. For each of us any external object or thing is experienced as a combination of thought (including mental images) and sensation, i.e. you may see it, touch it, know what it is called, and so on … Thus everything in the external world is experienced as a mixture of thoughts and sensations, and when we attempt to investigate any ‘thing’ it is these that we are investigating.

In any given moment of direct experience there are only three elements: thoughts (including all mental images), sensations (everything detected by the senses) and awareness of these thoughts and sensations. All thoughts and sensations are ephemeral objects (the perceived) which appear in this awareness (the perceiver) which is the constant subject. So at a deeper level than the ever-changing objects (thoughts and sensations) we are this constant subject, awareness itself.

To put this in a slightly different way, we can easily notice that every thought and sensation occurs in awareness, exists in awareness and dissolves back into awareness. Before any particular thought or sensation there is effortless awareness of ‘what is’: the sum of all thoughts and sensations occurring at any given instant. During the thought or sensation in question there is effortless awareness of it within ‘what is’. Then when it has gone there is still effortless awareness of ‘what is’.

Reiterating, for each of us any external object (or thing) is experienced as a combination of thought and sensation, i.e. you see it, touch (feel) it, know what it is called, etc. Therefore in our direct experience everything arises in, exists in and subsides back into awareness itself.

Awareness can also be defined as universal consciousness when it is totally at rest, completely still; aware of every movement that is occurring within it. In our direct experience we can see that awareness is still, as there is awareness of the slightest movement of mind or body. In fact this is the ‘stillness’ relative to which any movement can be known. Every ‘thing’ that is occurring in consciousness is a manifestation of cosmic energy, for the string theory and the earlier theory of relativity show that matter is in fact energy, which is consciousness in motion (or motion in consciousness). For energy is synonymous with motion and consciousness is the substratum, or deepest level, of all existence.

Now all motion arises in stillness, exists in stillness, is known by its comparison with stillness, and eventually subsides back into stillness. For example, if you walk across a room, before you start there is stillness, as you walk the room is still and you know you are moving relative to this stillness, and when you stop once again there is stillness. In the same way every ‘thing’ (consciousness in motion) arises in awareness (consciousness at rest), exists in awareness, is known in awareness and subsides back into awareness. Awareness is still, but is the container of all potential energy which is continually bubbling up into manifestation (physical energy) and then subsiding back into stillness.

Thus there is no dichotomy or duality between the physical world and ‘awareness’ for they are both manifestations of the same essence. The physical universe is just cosmic energy (consciousness in motion) when it is manifest into physical form, and awareness (consciousness at rest) contains this same energy in latent form as potential energy. Therefore there is in reality no multiplicity (nonduality) as there is only consciousness existing in two modes, in motion and at rest.

~ ~ ~

Colin Drake is the author of

Beyond the ‘Separate Self’
The End of Anxiety and Mental Suffering

A Simple Guide to Awakening

Based on the Meditations, Contemplations, and Experiences
of Forty Years of Spiritual Search and Practice

Learn more and order here.

What is the Utility of Nonduality? Scott Kiloby Responds.

The following exchange is from the Open Awareness Study Group

From Jim:

One thing I keep wondering – is there any utility in non-dual awareness? I don’t mean you only seek this in hopes of suddenly getting checks in the mail, a la The Secret ;’) I realize that awareness is the primary goal, but are there any other fruits from that tree?

It’s a tough world and there are many harsh things to deal with. Indigenes are still being slaughtered for their resources. Haitians starve. And here, more and more are going homeless due to the economy.

In your experience, does nonduality provide any emotional or ideational advantage in dealing with the world? That is, can you deal better with emotions that naturally arise during harsh events? Do you get better ideas or see opportunities, or perhaps, chance on to better coincidences than before?

One reason for asking this, is that I feel the public needs this, but as it is often presented, it appears valueless and nihilistic – Advaita Apathy. It will never catch on the way it is now perceived. Perhaps there needs to be Some icing on the cake.

I feel nonduality has great value and does not need to be presented in a rigid and bloodless way. I was listening to recordings of Alan Watts, for instance, and although he has much the same message, he puts it in terms of a dance, rather than “emptiness.” He speaks with great humor and charm, not just declaiming inscrutabilities.

From Scott

Hi Jim. Good question. Teachers are often reluctant to make it seem as if there IS something to gain in terms of a personal benefit. Presenting non-duality as having benefits can have the tendency of putting a carrot out beyond the reach of the ego, as something to go chasing. From that view, enlightenment looks much like a fantasy where the “me” will feel total bliss, or will live without problems, and the world will be at peace or whatever. When the mind gets a hold of ideas like that, it tends to treat enlightenment as some future state to look for. And that’s a trap. The ego just goes on chasing carrots. That’s its job.

But I don’t take the view that we cannot talk about some of the possible benefits of realization. There is great compassion, freedom, and love available in the seeing of non-separation. There is the capacity to no longer absolutize viewpoints. So being right takes a backseat. That has profound implications in terms of worldly conflict and basic relationship issues.

But these benefits are not really personal benefits. This is not something we get to add to our personal stories and say, “I feel so free” or “I am so compassionate” or “I have gained such peace.” There is an impersonal aspect to this. T o the “person,” impersonal sounds cold and bloodless, as you say. But this comes from not seeing where the words are actually pointing. This is why experiential investigation is so important. It is not enough to leave non-duality on the level of the intellect.

In experientially looking to where the words are pointing, we see that “impersonal” is not cold and bloodless. It is the capacity to see each and every viewpoint as an appearance of awareness. It is knowing that what I am is what you are. This is emptiness dancing as Watts says. Life isn’t personal anymore. It’s no longer just about “me and my life” here and “you and your separate life” over there. So when you see an other, when looking as impersonal awareness, you are seeing another appearance of what you are. You aren’t seeing individual people, individual nations, with rigid boundaries. You aren’t seeing Haitians starving. YOU are starving.

For those who believe that non-duality is about acting as if the world doesn’t exist, that is only a phase. The “world” just means thought. Thought is the world. The world of separate things appears as thought appears. If the goal is to deny thought, then the goal is to deny the world. The pointer “recognize non-conceptual awareness” is not an invitation to deny appearances (deny thoughts). It is an invitation to see that the world is conceptual. Non-duality can seem nihilistic from the viewpoint that nothing exists. But nihilism is a viewpoint of the separate self that has disconnected itself (or so it thinks) from the world. IT’s just a story. It takes a person to be detached from something else–from the world.

But the greatest thing you can do for the world is see that your entire suffering, on a personal level, is illusory. It isn’t real. Take that investigation seriously and you find the peace within. And you find that when this conflict within you is resolved, it is resolved out in the world also. This has to be experienced to be known. The mind won’t grasp it. A certain element of trust is involved in taking the first steps towards looking into this.

Isn’t non-separation love? And isn’t love the basic sword that cuts through all suffering? If so, is there not a great capacity for transformation there? In this seeing, you don’t go around saying, “I have no mother.” “There is no self.” “There is no world.” Those are insights along the way. They lose their importance. They fall away. And then the thought arises, “Hi Mother.” And there is your mother dying on her deathbed. And you look at her as your own true Self. You look at her without your stories. You look at her without imposing your own fear of death upon her (which is just your own personal stuff anyway, having nothing to do with her). You sit with her as presence, as love itself. And that has all the transformative power in the universe in it.


Read more dialogues with Scott Kiloby at

A Short Guide to the Scientific History of the Universe, by Paula Marvelly

A Short Guide to the Scientific History of the Universe

by Paula Marvelly

Part I of III

All truths are easy to understand once they are discovered;
the point is to discover them
Galileo Galilei

In the beginning was the void. Emptiness. Nothing. And miraculously, about 14 billion years ago, out of this nothing came a something – the Big Bang – setting the whole universe into being.

For whatever reason, our planet Earth was formed and human existence appeared on its surface, albeit only in the last 150,000 or so years. At first, humans, like any other species, existed by their wits. The instinct to survive – to find food, shelter and a mate – was the only thing that mattered. But over time, humankind started to become more sophisticated, living in small communities, sharing skills, and forming meaningful relationships. Thus, their ability to understand and interact with other people and their surroundings evolved, for better or worse.

It’s very easy to get a romanticised view of the past. Indeed, it was a brutal existence in many ways – famine and disease, rape and war. And yet, people were more acutely in tune with the rhythms and seasons of the planet, the changing vistas of the cosmos. Everything was believed to be interconnected by an underlying field of energy – the universal life force if you will – which was experienced and worshipped as one holistic whole, this ‘something’ from which the universe had emerged.

And how did people communicate this understanding, generation to generation? By inventing myths, formulating poetry, composing songs, for all posterity.

As the world’s population grew, however, humans became more and more competitive for the planet’s resources: communities developed into hierarchies; language and cultural differences set people against each other; and religious methodologies started springing up all over the place as a form of societal regulation and control. So instead of believing that everything was linked together, men and women started to see themselves as separate, isolated, solitary beings pitched in battle against everyone else, fighting the so-called noble fight of good and evil, with the only hope of reward in some future life ordained by a distant and judgemental God. You only have to open a daily newspaper or switch on the television to see how that idea plays itself out even today.

The next profound shift in the state of consciousness of humankind would be the millennium before the birth of Jesus of Nazareth and during the empire of the Ancient Greeks. The Greeks were the most advanced civilisation in the known world during this period in history. They galvanised mankind’s obsession with looking at the world objectively and rationally, that is to say by only trusting in hard evidence that could be observable through the senses and endorsed by the power of reason.

Indeed, it was the philosopher, Democritus, who expounded one of the first theoretical models of the universe. What he effectively said is that everything is made of atoms and empty space. And nothing else.

Then came the fall of the Greek and Roman civilisations, and the subsequent rise of Christianity throughout Medieval Europe, as represented by the Roman Catholic Church. Its own view of the world essentially comprised a pastiche of Aristotelian philosophy, the cosmology of Ptolemy – who believed the Earth was at the centre of the universe – and biblical imagery taken from the Book of Genesis.

Of course, many who challenged this view were exterminated. The world has witnessed many holocausts, and that of the Middle Ages ranks along side some of the worse the world has ever seen. Millions of women throughout Europe were burnt at the stake by the Inquisition, punished for their knowledge of pagan folklore and natural medicine – heretical ideas at the time, rendering them a threat to papal authority.

Only in the Renaissance period, starting approximately in the early fifteenth century, do we start to see something of a sea change. Indeed, many mathematicians and astronomers of the time were beginning to make discoveries that would challenge conventional thinking, which weren’t based on superstitious faith but hard evidence – empirical observation, calculus, rational analysis – and triggering what we now call the Scientific Revolution.

And thus amazing breakthroughs were made in our understanding of the world in which we live. People such as the astronomer Copernicus usurped the Church’s geocentric model of the universe by stating that it was flawed. Copernicus demonstrated that our solar system is in fact heliocentric, meaning that the sun is at its centre with the Earth revolving around it, rather than being the other way around. The Church was so affronted by this new proposition that they threatened to silence Copernicus permanently like so many before him who had dared to speak out publicly – luckily for Copernicus, he died of natural causes first.

Similarly, it was the contemporary British philosopher, Francis Bacon, who coined the phrase ‘knowledge is power’; in other words, the more you know about yourself and your environment, the less likely you are to be seduced by spurious arguments about the way things are and to be taken in by the prevailing paradigms of the time.

It was during the seventeenth century, however, when the study of physics would truly begin to take off. Sir Isaac Newton, whilst nursing wounds sustained from a falling apple, would go on to formulate one of the world’s greatest theories based on the nature of gravity.

Moreover, Newton essentially saw the world as a clockwork machine, which obeyed predictable laws that can be measurable to a high degree of mathematical accuracy. Although it was believed at the time that God created the world, Newtonian mechanics says that the world carries on working without any outside help. In other words, God – or whatever you what to call it – is separate from creation. So, everything in the universe is seen to be objective, that is to say, can be looked at and measured by an independent observer.

Newton is known as the founding father of what is generally called classical physics, and which refers to the everyday world we see around us. In fact, classical physics is also called Newtonian physics in his honour since everything manmade – washing machines, TV sets, space shuttles – owes its conception and creation in some way to the laws of classical physics. Needless to say, the realm of feelings, emotions, intuition, even psychic phenomena, have no place in this model. They are subjective, irrational and, therefore, aren’t measurable in the classical sense.

So when Charles Darwin came along in the nineteenth century, he sealed mankind’s pre-programmed, bestial status seemingly forever. His famous Origins of Species makes the case that humans are not descended from Adam and Eve as it says in Genesis but instead from a bunch of apes. The survival of the human race, according to Darwin, is dependent upon competition and selection – the survival of the fittest you might also like to say. And this has led to contemporaneous theories that propose that everything about us, from our eye colour to our sexual preferences, comes from our genetic programming, our DNA.

It would be Albert Einstein, twentieth century physicist and Nobel Laureate, who would radically alter our perception of the universe forever, his most famous theory being the Theory of Special Relativity, or put simply, E = mc². Dealing primarily with the macroscopic level of the universe, Einstein realised that space and time are relative measurements depending on the position of the observer.

Think, for example, of being on a moving train pulling out of a station – if you really look out of the window, it feels as if the train is stationary and it is the platform itself that is moving.

Despite breaking the classical mould by saying that both space and time, energy and matter, are all bound up with one another in some way, Einstein still believed that the universe obeyed certain laws, one law in particular which states that nothing can travel faster than the speed of light.

But this is just where even Einstein himself would be proven wrong …

–Paula Marvelly

Read Parts II and III.

Nonduality and Hiphop: Emcee Nature Mechanics, by Asience Gnown

Emcee Nature Mechanics

by Ascience Gnown


The misunderstanding of and identification with the self-centered ego is the source of all wackness. When identified with, one becomes wack in that they separate themselves from reality and attach themselves to a conceptual self that is always changing. How can one exist definitely if one’s existence is always moving? What is real is that the “I” that “I” think “I am” is an illusion. All that I am is manufactured, my style comes from another’s style, my dress comes from another, my accent, vocabulary and mannerisms all are not of my own doing, but “I” think of myself as real, existing independently and definitely. And I seek to reinforce that self. “I” even give myself other names, aliases, illusions on top of illusions to reinforce my feelings of this other self. This “I” likes certain clothes, people, rhyme styles etc.

This “I” also battles others who threaten that sense of self in order to maintain legitimacy. Both are false and only serve to reinforce the false emcee. Even though this may bring one fame and accolades, it is hardly the joy that comes from joining with one’s true nature. Why is this? The false emcee suffers at his/her own hands because there is no end to their quest to satisfy the false emcee self, which does not exist.

The false self is never satisfied, all pleasure soon fades and needs reinforcement because all things with beginnings have no lasting existence; they are subject to laws of birth and death. They depreciate as soon as you appropriate. No matter the brand of clothes, type of liquor consumed, media praise, women defiled, fancy wordplay, beat selection, stage show, or number of fans, none of those will bring the false emcee happiness.

Until the emcee’s egocentric desires are cut through they will suffer even to the point of death in the never-ending search for illusory happiness. True happiness is found in that which does not change, which does not go away, which does not need to be born, which is the nature of the emcee itself.

Real emcees fight the inner battle and only battle against worthy enemies or like minds when trying to establish what Hiphop is and is not. Those that are not worthy enemies had no desire to be emcees in the first place and have no care for what is or is not the essence of Hiphop. Battling with them is useless. Worthy enemies are those who would benefit from their egos cut through in order to wake them up to the nature.

True emcees do not battle up (those at higher stages of development). Those that battle up do not realize their nature, are confused and seek to expand their egos. The true emcee does not rhyme for himself as this only closes himself off more from the masses. The true emcee has no desire to build their ego.

Because the true emcee has no desire to build his/her ego, he attempts, through challenging himself, at conquering self-centered intent and scope, in order to expand his awareness into as many conceptual realms as possible, until the realms become homes, but even these homes must be abandoned and burnt down.

The true emcee knows that Hiphop is not something you do, nor is it something you live, nor is it something, nor is it nothing. It is nor and not nor…if a true emcee does create from the ego, it is done out of exploration of what the ego seems to be, not out of establishment of permanence nor out of attachment. She shares her experiences only as a way to wake others up, not as a way to expand her ego.

The true emcee is a citizen of nowhere and realizes that because Hiphop fundamentally does not exist anywhere or as anything, Hiphop is wherever you are not. You are not. The true emcee is not the name behind the mic. He is the one behind the one on the mic. There he abides in Hiphop and in larger view abides in Hiphop everywhere.

One may ask, “How does this writer know with such confidence about the existence of Hiphop?” It is because I have no knowledge about the existence of Hiphop, nor of existence anywhere, nor of fixed ideas, nor of fixed material existence, nor of death, nor of birth. I have no evidence which verifies permanence at all.

It is only when I sat still that I understood that all of Hiphop’s manifestations arise out of the same vastness that all manifestation did. In that, there is nothing that can be said about Hiphop without reference to what was before Hiphop or before what existed before that. I could trace this line of existence back to the original nature itself and I would find that Hiphop exists as the great cypher, the great code, the great circle out of which all things arise and fall. Hiphop cannot be validated by its form no more than anything else.


Understanding the nature of an emcee does not happen on accident. This discovery must be brought about by diligent practice.

As an exercise, focus your mind on your microphone and leave it there, every time your attention wanders bring it back to the mic. Rest in this way until your mind calms. Then ask yourself, Where does this object come from? What is it made of? Who made it? Who made them? What food did they eat? Where did the food that fed the animals come from? Who is looking at the mic?

Try to locate this emcee. Is the emcee your name, your body, is it a concept, is it your profession, where does this emcee exist, if you cannot find this emcee what does that mean? Who created this emcee? Who created them? No thing that truly exists relies upon anything else for its existence or it cannot be said to truly exist on its own. Therefore how can you be the emcee you think yourself to be if your existence is based on all other existence? What is the danger of believing in solidity?

One cannot find a true origin for anything if one is honest and looks deep enough.

Hiphop manifests to allow its practitioners to experience their nature. All of existence is a path to enlightenment in this way. Hiphoppers can reach their natures through diligent practice. Becoming a true emcee is possible, not through egocentered exploits such as wittiness, hyperconceptuality, material appeal, cadence, or anything that comes and goes, but through practicing resting their minds in the nature of Hiphop through meditation on the emcee and abandoning all illusions about how I exist. This steers their minds from their egos, reveals natural openness and relaxation, and brings about the motivation and wisdom to create rhymes with the intent of all listeners experiencing their own nature.


Practicing in this way, one’s awareness will grow away from herself or himself and towards the nature of all things. This expansion reveals happiness, openness and discovery of the “zone”. One will gain a respect for those in their communities and in foreign lands, find post-conventional culture, art and poetry appealing, respect the environment and see spiritual paths as unified and worthy. Such a person will be without aggression, will see others’ views within their own, will see others in themselves and learn patience. They will be moved to be generous even to their own detriment and will practice cultivating the wisdom of Hiphop in everything they do.

This is not philosophy, this is nature mechanics.

–Ascience Gnown

Adi Da is Dead

from The Nonduality Highlights

Death of Adi DaAdi Da Mahasamadhi

What follows is a series of announcements that are out of chronological order and reproduced as received from my informant.

Dear Devotees,

It is the middle of the night here at Adi Da Samrajashram, devotees remain in what is now clearly the Mahasamadhi Vigil of Beloved Bhagavan Sapta Na Adi Da Samraj. The time of Beloved Bhagavan’s Divine Mahasamadhi is being placed at approximately 5:10 PM on Thursday, November 27th, 2008.

Everyone here has been shocked at how quickly the Mahasamadhi occurred. Bhagavan Adi Da was sitting in His Chair Working in Picture Perfect. Just a minute before, He had been Giving Instructions relative to His Divine Image Art. A few minutes before that, He had been speaking humorously and laughing. And then He silently fell over on His Side and within a very short period of no more than a couple of minutes, He had entered into His Mahasamadhi. Dr. Charles Seage and Dr. Andrew Dorfman diagnose that Beloved Bhagavan suffered a fatal heart attack. There were no signs of struggle, but a quick and painless transition.

Beloved Bhagavan had given no indications that He was going to be taking Mahasamadhi. Up until that point, He had been experiencing what seemed to be a normal day. He had been continuing His Divine Puja of preparing gifts for Danavira Mela earlier in the day, and had been in Picture Perfect for a good part of the day.

Beloved Bhagavan Adi Da’s Body is now sitting upright on His Bed in His Bedroom at Aham Da Asmi Sthan. He is draped in orange clothes.

The Ruchira Sannyasin Order and a few intimate devotees are sitting in the bedroom with Him. Devotees are also sitting on the veranda outside of His Room in silent meditative communion.

Beloved Bhagavan has previously Given Instructions that His Body is to be allowed to rest uninterferred with for a minimum of three days before it is taken to the Outshining “Brightness”, His Permanent Mahasamadhi resting place. The pre-burial Vigil may last longer, even for several weeks, if Beloved Bhagavan’s Body does not show signs of decay.

Ruchiradama Quandra Sukhapur has invited all to come to Naitauba during this time. Everyone is invited. All four congregations of devotees. And anyone else who wishes to come who will be rightly related to making this pilgrimage. This has all happened so quickly that we have not yet figured out how the practical details will be managed. But anyone who is moved to come to Naitauba to participate in Beloved Bhagavan’s Mahasamadhi Vigil should begin to consider their practical arrangements to make the pilgrimage.

As mentioned, there is no way to know exactly how long it will be before Beloved Bhagavan’s Divine Bodily Human Form will be Sacredly Interned at the Outshining “Brightness”. If the pre-burial Vigil only lasts the minimum period of three days, Beloved Bhagavan’s Divine Bodily Human Form could be Installed at the Outshining “Brightness” as early as late Sunday. So all who wish to be here for this Sacred Ceremony should begin to make immediate plans for the journey.

This is a very difficult time for all devotees and friends of Adi Da Samraj. Adi Da has always told us that His Mahasamadhi would be the time when He would most fully enter into His Divine Translation. He has said that it would be for Him a Divine Outshining of this Realm altogether. And He has also told us, that it would unleash a further Siddhi of His Divine Blessing. This is already being felt by devotees here at Adi Da Samrajashram. So even though this is one of the most difficult times that all devotees will ever experience, in terms of the Mahasamadhi of our Beloved Divine Master, it will also best also be a time in which we remain focused in our Divine whole bodily turning to Beloved Bhagavan. It feels here that somehow He is “holding up” all of His devotees to go through this moment with equanimity and continued reception of His Divine Blessing.

(From James Steinberg at Adi Da Samrajashram)

Om Sri Parama-Sapta-Na Adi Da Love-Ananda Hridayam

Sent: Wednesday, November 26, 2008 11:37:39 PM GMT -08:00 US/Canada Pacific
Subject: Fwd: Adi Da Samraj Health Situation
Dear Fellow Devotees,

Praise to Beloved Bhagavan Adi Da Samraj.

At this moment Beloved Bhagavan Adi Da Samraj is experiencing an extreme medical crisis. We do not know the full extent of what is happening with His Divine Bodily Human Form. However, this crisis is an extreme one in which He has Swooned out of His Body. This has occurred to the extent that He has not had a heart-beat or pulse, for nearly an hour’s time. Medical procedures are not reviving Him.

Beloved Bhagavan Adi Da has in the past Approved a medical protocol relative to such a circumstance. He has made it plain that nothing should be done to interfere with His Bodily Human Form for an extended period of time, a minimum of three full days. This is because He may always and at any point resume ordinary Consciousness and Life. However, at this moment, He is not animating the body at all.

He was working in Picture Perfect at the Matrix, at Adi Da Samrajashram. It appeared to be a normal day, and He had been with the healers last night and was doing very well physically. He has actually been stronger and in better health over the past few weeks. Therefore it was a surprise when He simply collapsed, while working on His Divine Avataric Image Art.

As devotees know, Beloved Bhagavan Adi Da Samraj is a Divine Yogi. There is a long history of such beings having very unconventional “death events” or moments in their lives. We have seen this in Beloved Bhagavan’s Case in many circumstances in the past–the Ruchira Dham or Lopez Island Event, and the Divine Emergence, as merely two of them. Certainly it is the hope of this moment, as we write, that Beloved Bhagavan will Re-Enter His Body and begin a new Phase of His Work. It is our hope and intention that He will Re-Animate the Body and wake up.

Here at Adi Da Samrajashram we are all invoking and praying for Adi Da Samraj to resume His Bodily Functioning. Ruchiradama Quandra Sukhapur Rani has repeated to us, that His Motive in Returning to the Body will be devotees’ heart-need and calling. All devotees are asked at this moment to engage in a Vigil of Prayer and Invocation of Beloved Bhagavan Adi Da, and a Calling to Him to Stay here with us.

In the history of the Great Tradition, there have been many great Yogic Realizers who have dropped out of their bodies for an extended period of time, without heartbeat or pulse, and later Spiritual Revived. This was the case with Swami Nityananda in the 1920s. He left the body for many hours and was believed by many to have died. Upon returning, he declared that his work was simply not done. Also Shirdi Sai Baba left his body for a full three days in the 1880s, and upon returning there was a dramatic change in the fullness and potency of his work. Examples like this are numerous. And Adi Da Samraj is the Greatest of Master Yogis. Therefore we call upon devotees to invoke and call upon Adi Da Samraj with our full heart-need for His Continued Presence amongst us in Bodily Human Divine Form.

At this moment, Adi Da Samraj remains lying in horizontal position at Picture Perfect. The devotees here are gathered around the building, doing Vigil and calling upon Him to remain with us, with full heart need. Drs. Charles Seage and Andrew Dorfman are with Beloved Bhagavan, as well as the Ruchiradamas, and many devotees to assist in tending to Adi Da Samraj.

One recommended action you can take, is to go into your Communion Hall and invoke Beloved Bhagavan down into His Divine Body, through waving of lights, chanting, recitations, the Devotional Prayer of Changes, or simply heartfelt invocation and communion with Him.

We will continue to inform and update you as the evening progresses.

Om Sri Parama Sapta Adi Da Love-Ananda Hridayam

Subject: Update on Bhagavan Adi Da Samraj
To: All 1C / 2C Devotees ~

Dear devotees,

At 8 pm Fiji time, Lesley Huber, speaking on behalf of the Ruchira Sannyasin Order Authority Office, made the following communication:

“At approximately 5:10 pm Fiji time, while working with His Divine Image Art in Picture Perfect, it appears that Bhagavan Adi Da suffered a massive heart attack, and since that time has shown no heartbeat or pulse. At this time, 8 pm, medical intervention has been suspended in respect for the Divine Yogic Integrity of the Master’s Body.

Masters choose their time of relinquishing the body, and saints and realizers have returned after extended periods without apparent life signs.

At this point, all devotees should understand that this is a Divine Yogic matter, and participate accordingly. Devotees in Hermitage are in a deep Vigil in and around Picture Perfect, and it is essential that devotees worldwide likewise enter into a Vigil in their own places of Communion and Worship. We encourage devotees to gather, wherever possible, in the Empowered Halls of the gathering, and stay connected.”

We will continue to send further updates as they become available.

Om Sri Parama-Sapta-Na Adi Da, Love-Ananda Hridayam

Sent: Thursday, November 27, 2008 12:55 AM
Subject: Fwd: Further update

Update on Beloved Bhagavan Adi Da’s Condition

Beloved Bhagavan Adi Da Samraj’s Bodily Human Divine Form is now lying on His Bed in His Bedroom at Aham Da Asmi Sthan at the Matrix.

His Bodily Human Form was carried on a stretcher in silent procession from Picture Perfect to Aham Da Asmi Sthan. Beloved Bhagavan was covered with a sannyasin orange shawl during this time.

A number of devotees are now in the Bedroom with Adi Da Samraj keeping Vigil with lit deepa lamps. The rest of the Adi Da Samrajashram devotees are keeping Vigil outside on the veranda in front of the Darshan swing.

Please continue to invoke and call Adi Da Samraj to Reanimate His Divine Bodily Human Form for the sake of each of us and for the entire world.

All comments are moderated. There is only one moderator. Sometimes he sleeps or works. Therefore, hours may pass before you see your comment. Please send your comment only once, and wait for it to appear. Unmoderated, you would see spam and haters. Thanks for your understanding.
–Jerry Katz